Niall Ferguson: Somewhere a village is missing its idiot
May 5, 2013 § 1 Comment
By now it is no secret that I think Niall Ferguson is a pompous simpleton. I give the man credit, he has had a few good ideas, and has written a few good books, most notably Empire: The Rise and Demise of the British World Order and the Lessons for Global Power. His recent book, Civilization: The West and the Rest, would have actually been a pretty good read if not for his sophomoric and embarrassing discussion of “killer apps” developed by the West and now “downloaded” by the rest of the world, especially Asia. He has also been incredibly savvy in banking his academic reputation (though he is losing that quickly) into personal gain. He has managed to land at Harvard, he advised John McCain’s presidential campaign in 2008.
But a few days ago, Ferguson outdid himself. Speaking at the Tenth Annual Altegris Conference in Carlsbad, California, Ferguson responded to a question about John Maynard Keynes‘ famous comment on long-term economic planning (“In the long run, we are all dead”). Ferguson has made it abundantly clear in the past that he does not think highly of the most influential and important economist of all time, which is fine. But Ferguson has also made it abundantly clear that part of his problem with Keynes is not just based on economic policy. John Maynard Keynes was bisexual. He was married in 1925 to the Russian ballerina Lydia Lopokova, with whom he remained with until his death in 1946. By all accounts I’ve read, the marriage was a happy one. But they did not have children, which obviously upsets Ferguson. But more troublesome for Ferguson is the fact that Keynes carried out many, many affairs with men, at least up to his marriage. Fourteen years ago, in one of Ferguson’s more forgotten books, The Pity of War, Ferguson goes on this bizarre sidetrack on Keynes’ sexuality in the post-WWI era, something to the effect (I read the book a long time ago) that Keynes’ life and sexuality became more troubled after the war, in part because there were no cute young boys for him to pick up on the streets of London. Seriously. In a book published by a reputable press.
So, in California the other day, to quote economist Tom Kostigen (and who reported the comments for the on-line magazine Financial Advisor), who was there:
He explained that Keynes had [no children] because he was a homosexual and was married to a ballerina, with whom he likely talked of “poetry” rather than procreated. The audience went quiet at the remark. Some attendees later said they found the remarks offensive.
It gets worse.
Ferguson, who is the Laurence A. Tisch Professor of History at Harvard University, and author of The Great Degeneration: How Institutions Decay and Economies Die, says it’s only logical that Keynes would take this selfish worldview because he was an “effete” member of society. Apparently, in Ferguson’s world, if you are gay or childless, you cannot care about future generations nor society.
Indeed. Remember, Ferguson is, at least sometimes, a professor of economic history at Harvard. That means he has gay, lesbian, bisexual, and transgender students in his classes. How are they supposed to feel about him when they go into his class? How is any right-thinking individual supposed to think when encountering Ferguson in class or anywhere, for that matter?
Today, Ferguson apologised on his own blog. He called his comments his “off-the-cuff and not part of my presentation” what they are: stupid and offensive. So for that, I applaud Ferguson. He has publicly owned up to his idiocy. But, I seriously doubt these were off-the-cuff comments. Those are not the kind of comments one delivers off-the-cuff in front of an audience. How do I know? Because I’ve talked in front of large audiences myself. I’ve been asked questions and had to respond. Sometimes, we do say things off-the-cuff, but generally, not. The questions we are asked are predictable in a sense, and they are questions that are asked within the framework of our expertise on a subject.
Moreover, there is also the slight matter of Ferguson’s previous gay-bashing comments in The Pity of War a decade-and-a-half ago. Clearly, Ferguson has spent a lot of time pondering Keynes as an economist. But he has also spent a lot of time obsessing over Keynes’ private life which, in his apology today, Ferguson acknowledges is irrelevant. He also says that those who know him know that he abhors prejudice. I’m not so sure of that, at least based on what I’ve read of Ferguson’s points-of-view on LGBT people, to say nothing of all the non-European peoples who experienced colonisation at the hands of Europeans, especially the British. Even in Empire, he dismissed aboriginal populations around the world as backwards until the British arrived.
I do not wish Ferguson ill, even though I do not think highly of him. But I do hope there are ramifications for his disgraceful behaviour in California this week.
Stephen Harper: Revisionist Historian
May 3, 2013 § Leave a comment
By now, it should be patently clear that Canada’s Prime Minister, Stephen Harper, is not a benign force. He likes to consider himself an historian, he’s apparently publishing a book on hockey this fall. But, I find myself wondering just what Harper thinks he’s doing. I’ve written about the sucking up of the Winnipeg Jets hockey club to Harper’s government and militaristic tendencies. I’ve noted Ian McKay and Jamie Swift’s book, Warrior Nation: The Rebranding of Canada in the Age of Anxiety (read it!). And I’ve had something to say about Harper’s laughably embarrassing attempt to re-brand the War of 1812 to fit his ridiculous notion of Canada being forged in fire and blood.
Now comes news that Harper’s government has decided it needs to re-brand Canadian history as a whole. According to the Ottawa Citizen:
Federal politicians have launched a “thorough and comprehensive review of significant aspects in Canadian history” in Parliament that will be led by Conservative MPs, investigating courses taught in schools, with a focus on several armed conflicts of the past century.
The study was launched by the House of Commons Canadian heritage committee that went behind closed doors last Monday to approve its review, despite apparent objections from the opposition MPs.
When this first passed through my Twitter timeline, I thought it HAD to be a joke. But it’s not. Apparently, Harper thinks that Canada needs to re-acquaint itself with this imagined military history. I’m not saying that Canadians shouldn’t be proud of their military history. We should, Canada’s military has performed more than admirably in the First and Second World Wars, Korea, and Afghanistan, as well as countless peacekeeping missions. Hell, Canadians INVENTED peacekeeping. Not that you would know that from the Harper government’s mantra.
As admirable as Canada’s military has performed, often under-equipped and under-funded, it is simply a flat out lie to suggest that we are a nation forged of war, blood, and sacrifice. Canada’s independence was achieved peacefully, over the course of a century-and-a-half (from responsible government in 1848 to the patriation of our Constitution in 1982). And nothing Harper’s minions can make up or say will change that, Jack Granatstein be damned.
To quote myself at the end of my War of 1812 piece:
Certainly history gets used to multiple ends every day, and very often by governments. But it is rare that we get to watch a government of a peaceful democracy so fully rewrite a national history to suit its own interests and outlook, to remove or play down aspects of that history that have long made Canadians proud, and to magnify moments that serve no real purpose other than the government’s very particular view of the nation’s past and present. The paranoiac in me sees historical parallels with the actions of the Bolsheviks in the late 1910s and early 1920s in Russia. The Bolshevik propaganda sought to construct an alternate version of Russian history; in many ways, Canada’s prime minister is attempting the same thing. The public historian in me sees a laboratory for the manufacturing of a new usable past on behalf of an entire nation, and a massive nation at that.
Every time I read about Harper’s imaginary Canadian history, I am reminded by Orwellian propaganda. And I’m reminded of the way propaganda works. Repeat something often enough, and it becomes true. The George W. Bush administration did that to disastrous effects insofar as the war in Iraq is concerned. But today, I came across something interesting in Iain Sinclair’s tour de force, London Orbital, wherein Sinclair and friends explore the landscape and history of the territory surrounding the M25, the orbital highway that surrounds London. Sinclair is heavily critical of both the Thatcherite and New Labour visions of England. In discussing the closing of mental health hospitals and the de-institutionalisation of the patients in England, Sinclair writes:
That was the Thatcher method: the shameless lie, endlessly repeated, with furious intensity — as if passion meant truth.
I suppose in looking for conservative heroes, Harper could do worse than the Iron Lady. But it also seems as if Harper is attempting nothing less than the re-branding of an entire nation.
On Libertarianism
May 1, 2013 § 4 Comments
Libertarianism is a very appealing political/moral position. To believe and accept that we are each on our own and we are each able to take care of our own business, without state interference is a nice idea. To believe that we are each responsible for our own fates and destinies is something I could sign up for. And, I have to say, the true libertarians I know are amongst the kindest people I know, in terms of giving their time, their money, their care to their neighbours and community, and even macro-communities.
But there are several fundamental problems with libertarianism. The first problem is what I’d term ‘selfish libertarianism.’ I think this is what drives major facets of the right in the Anglo-Atlantic world, a belief in the protection of the individual’s rights and property and freedom of behaviour, but coupled with attempts to deny others’ rights, property, and freedom. This, of course, is not real libertarianism. But this is pretty common in political discourse these days in Canada, the US, and the UK. People demand their rights to live their lives unfettered, but wish to deny others that freedom, especially women, gays/lesbians, and other minority groups (of course, women are NOT a minority, they make up something like 53% of the population in Canada, the US, and UK). So, ultimately, we can dismiss these selfish libertarians as not being libertarians at all.
My basic problem with true libertarianism is its basic premise. If we are to presume that we are responsible for our own fates and destinies, then we subscribe to something like the American Dream and that belief we can all get ahead if we pull ourselves up by our bootstraps and work hard. I find that very appealing, because I have worked hard to get to where I am, and I feel the need to keep working hard to fulfill my own dreams.
But therein lies the problem. Behind the libertarian principle is the idea that we’re all on the same level playing field. We are not. Racism, classism, homophobia, sexism, misogyny: these all exist on a daily basis in our society. I see them every day. I have experienced discrimination myself. And no, not because I’m Caucasian. But because I come from the working-classes. I was told by my high school counsellor that my type of people was not suited for university studies. I had a hard time getting scholarships in undergrad because I didn’t have all kinds of extra-curricular activities beyond football. I didn’t volunteer with old people, I didn’t spend my time helping people in hospitals. I couldn’t. I had to work. And I had to work all through undergrad. And throughout my MA and PhD. In fact, at this point in my life at the age of 40, I have been unemployed for a grand total of 5 months since I landed my first job when I was 16. And having to work throughout my education simply meant I didn’t qualify for most scholarships. So I had to work twice as hard as many of my colleagues all throughout my education. And that, quite simply, hurt me. And sometimes my grades suffered. And within the academy, that is still problematic today, even four years after I finished my PhD. But that’s just the way it is. I can accept that, I’m not bitter, I don’t dwell on it. But it happened, and it happened because of class. Others have to fight through racism or sexism or homophobia.
So, quite simply, we do not all begin from the same starting line. We don’t all play on a level playing field. Mine was tilted by class. And, for that reason, libertarianism, in its true sense, does not work. If we wish to have a fair and just society, we require ways and means of levelling that playing field, to give the African-American or working class or lesbian or son of immigrant children the chance to get ahead. Me? I worked hard, but I also relied on student loans, bursaries, and what scholarships I could win based on grades alone. My parents didn’t pay for a single cent of my education, not because they didn’t care or want to, but because they simply couldn’t afford it. I got some support from my grandparents each year, to go with the student loans/bursaries/small scholarships. And thank god I did. Otherwise I wouldn’t have been able to do it. I’d be flipping burgers at a White Spot in Vancouver at the age of 40.