Bloomsday Montréal, 2012

April 15, 2012 § Leave a comment

Planning continues for Montréal’s very first Bloomsday celebration, which will take place 14-16 June in and around Montréal.  We have a series of films, speakers, and various other events lined up.

Our new website can be found here.  And our Twitter page.  And also Facebook.  And if you’re the type who likes to sponsor things, we can help you with that, too.

In Griffintown/Dans L’Griff

April 2, 2012 § 1 Comment

In Griffintown/Dans L’Griff will be a documentary about Griffintown, made by my friend, film-maker G. Scott MacLeod.  Scott’s most recent film, a short entitled The Saga of Murdo MacLeod has been received rapturously by Montrealers at its various showings around town, most recently at Ciné-Gael, Montréal’s Irish film series, which is celebrating its 20th season this year.

Scott is proposing to do a short documentary on Griffintown through the eyes of Claude and Lyse Mercier, amongst the last generation of Griffintowners.  Claude and Lyse, as you might guess by their names, are NOT Irish! Shock! Indeed, they are French Canadian, a voice that has long been lost in the stories and memories of the Griff (as my forthcoming book, The House of the Irish: History, Memory and Diaspora in Griffintown, Montreal, will tell you).  Almost all the attention on the Griff’s history has been focused on the working-class Irish Catholics, leaving out the other residents there: French Canadians and Anglo-Protestants, and Scott’s about to address this lacuna.

Scott and I have had a lot of conversation about Griffintown, over Thai food and as we’ve wondered the streets of the neighbourhood both of us are so hell-bent on preserving the memory of.  And while books are great (especially mine!), a documentary, graphic evidence of what once was, is a brilliant addition to the growing corpus of Griffintown memories.

The trailer for the film is below, but I urge you to click on this link, which will take you to Scott’s indiegogo page, where he is attempting to raise money to help with the costs of film-making.  Any amount will help, but Scott is offering 3 levels of support.  20$ gets you a thank you in the end credits and a copy of the DVD, 100$ gets you into the end credits and a DVD, and 1000$ makes you a producer, and you also get a copy of the DVD.

On Living in a Gentrifying Neighbourhood, Part 3

March 3, 2012 § 11 Comments

There is an SAQ outlet at the corner of Centre and Charlevoix here in Pointe-Saint-Charles. For those of you non-Quebecers reading this, SAQ is the Société des Alcools du Québec, the state monopoly, the liquor store.  The SAQ here in the Pointe is a tiny one, a little boutique, but very busy and the staff there are friendly, helpful, and very knowledgeable.  But the SAQ is closing it down as of 30 March this year because, it alleges, the outlet is unprofitable.  If that outlet is unprofitable, I am the King of Siam.  What is at work here is the SAQ forgetting its mandate as a state monopoly, which is not just to make money hand-over-fist, but to provide a service.

So the people of the Pointe, as mobilised as ever, are protesting the closure of our SAQ outlet. There was a march to our MNA’s office on rue Saint-Jacques yesterday to protest.  Why are people protesting? That should seem to be obvious, quite frankly. But the SAQ at the corner of Centre and Charlevoix is in many ways an anchor of the commercial outlets along the next few blocks of Centre. Kitty corner from the SAQ is Restaurant Machiavelli, a relatively upscale eatery. Next door over is Cari Mela, one of the handful of Indian restaurants in the Pointe, and probably the best. Cari Mela, Machiavelli, and the other Indian restaurants along Centre are all bring your own wine.  This makes sense, given the SAQ down the block.

Centre has seen some rough times, but in the past few years there has been a slow regeneration and revival. There have been these new Indian restaurants opening.  There is a mosque acros the street and up a block.  A series of Bengal dépanneurs have popped up. And a series of coffee shops/casse croutes have opened up or have maintained.  More recently, a trendy boutique restaurant, Ma Tante Quiche has opened its doors next to a laundromat, and there are rumours a boulangerie is opening up where the old video store was.

Losing an anchor like the SAQ will have serious ramifications for Centre as a commercial zone.

The CBC had a short story on its website yesterday about the protest, which will no doubt come to naught. The story itself is innocuous, but the comments on it are quite simply, jaw-droppingly stupid. Michael59 says the protest was a stupid joke because the next store is a few blocks away. mikeysm notes that the Pointe is a poor neighbourhood. HughNugent reports that most of his family grew up here and their response would be for us to get up off our fat arses and walk to the Atwater Market, where there’s a big SAQ outlet.

These comments reflect the general idea of the Pointe of a neighbourhood of poor folk, collecting welfare, and spending their banlieue money on lottery tickets.  But there is obviously more than that.  The Pointe is a diverse neighbourhood these days, and the clientele of the SAQ reflects this.  There are people of all ethnicities and socio-economic classes at the outlet buying their alcohol, primarily wine, as that’s what dominates the shelves.  Atwater Market is a good 15 minute walk from the corner of Centre and Charlevoix. It’s a lot farther away if you live further into the Pointe.

But beyond that, the general gist of these comments is that the people of the Pointe are fat and lazy and because they are such, they shouldn’t be wasting their money on alcohol to start with.  I am very curious what the comments would be in response to a story about the closing of a busy SAQ outlet on, say, the Plateau, or the Mile End, or Outremont, or NDG or Westmount.  I’d bet they would be asinine comments such as these.

New Bloomsday Montreal 2012 website

February 24, 2012 § Leave a comment

I will have much more to say shortly, but for now, I just want to update my previous Bloomsday Montreal post with our new website.  Everything is coming together nicely for our celebration of Joyce’s masterful Ulysses, 14-16 June.  We’ll be updating the site soon.  In the meantime, you can also follow us on Twitter and Facebook.

On Living in a Gentrifying Neighbourhood, Part 2

February 24, 2012 § 5 Comments

It is interesting looking at the search terms that have led people to my blog here in the past few days: “car theft pt. st. charles” “murder pt. st. charles” “housing projects pt. st. charles” “crime pointe-saint-charles” “low income housing pointe-saint-charles.”

All negative, all reflecting an old stereotype of the Pointe.  When I first moved down here, from the Mile End way back in 2002, my great uncle, a man who has been around some, said to me, “That’s a good place to get your nose punched in. Or worse.”  I kept trying to tell him it’s not like that, at least not anymore.  He never believed me.  I just shook my head.  But it seems that old visions of the Pointe die hard.

On Living in a Gentrifying Neighbourhood, part 1

February 20, 2012 § 11 Comments

A couple of weeks ago as I was coming home from work, I passed two young women on my block looking at a big, fat cat crouched underneath a pickup truck.  They were concerned about the cat’s welfare and were worried it might be homeless (a tip, no cat that fat is homeless).  I told them it lived in the housing project right next to us.  They looked relieved and one said, “Well, you never know, you know what kind of people live in this neighbourhood.”  “Yes,” I said, “I do.  People like me.”  This rather left them speechless, before one attempted to apologise, saying she didn’t mean…”I know exactly what you meant,” I said as I walked off, shaking my head.

So what made them think I wasn’t the sort who lives here?  Could be I looked like them, wearing designer clothing, carrying a briefcase, clearly a worker commuting.  Just like them.  But I’m not, apparently. I’m the kind of person who lives here.

Where is here?  Here is Pointe-Saint-Charles, a kind of gritty neighbourhood in Montreal’s sud-ouest borough in the throes of gentrification as we speak.  Within a five minute walk out my front door, there are 8 new or on-going condo developments.  And at least as many old tenement houses being renovated as single-family dwellings.  But this kind of gentrification is relatively new, the past 4-5 years or so.

These two young women no doubt worked in the old NordElec building on Richardson at the corner of Shearer.  The NordElec was re-jigged and fixed up years ago and is now home to a whole range of businesses, most of them of the cultural sort, producing various forms of art, there’s a yoga studio there on the ground floor, a cooking school, and a rock-climbing gym.  If memory serves me, Ninja Tunes Records’ North American outpost was there once.

What amenities that exist in the Pointe are largely geared towards these workers, the various cafés and restaurants that serve them don’t think it’s worth their time to be open in the evenings or at the weekends.  After all, you know the type who live here.

I grew up poor, I grew up working class.  I never had security of tenure in our housing growing up, always renting, always at the whims of landlords.  More importantly, we were always at the whim of the economy.  The old man got laid off a lot, despite being a skilled worker (a welder).  Therefore, I know what it feels like to be invisible.  Not just feel it, but to be invisible.  My high school guidance counsellor told me that “People like you don’t go to university.”  People like me?  Working class people.  I keep meaning to send Ms. Samuda-Lehman a postcard.

We like to think that class doesn’t exist in Canada.  It doesn’t for most Canadians.  For the most part, the people who work at the NordElec building and other outposts here on the frontier of Pointe-Saint-Charles don’t see what’s around them.  Or if they do, they see the housing projects and the downtrodden buying alcohol in the dep the moment it opens.  And they are beneath contempt for the most part.

I see this every day in the Pointe.  I see it in the yuppy and hipster workers who deem themselves to be more important than I am walking down the sidewalks, refusing to give me space to pass.  Perhaps they don’t see me if I’m wearing jeans and a hoodie.  Perhaps my tattoos and piercings make them think I’m just another piece of white trash.  I know they don’t see me when I’m crossing a busy street, like Saint-Patrick, with my dog.  I have a big dog, he weighs over 150 pounds, so maybe they just see another piece of white trash walking his overgrown, vicious dog.  How do I know this?  Because at least once or twice a week, the dog and I are nearly hit crossing Saint-Patrick at the intersection of Island on our way up to the Lachine Canal for a walk.

What do drivers do?  They fail to stop at the stop sign, they fail to yield to the pedestrian crossing.  Some look at me and then take off right in front of me, stepping on the gas as I am crossing the street but before I’m in front of them.  This always scares the dog.  Or perhaps they’ll just keep coming through the intersection even if I am right in front of them.

The police don’t care.  I have emailed the police.  I have tweeted at them.  I have called them.  No one returns my calls or emails.  Someone is going to get seriously hurt crossing at that intersection, and given it’s on a bike path…

How do I know the drivers’ behaviour is class based?  I’m not 100% certain, but it feels familiar.  And also, if I walk to the train station downtown on my way to work, and I am dressed like another urban professional, they yield for me, at least most of the time.

And herein lies the crux.  If I am dressed properly, if I wear the right clothes, I am given respect on the streets of my neighbourhood by the workers who come here during the day.  They don’t try to push me off the sidewalk into the snow and ice.  They don’t dismiss my presence in the intersections.  They don’t cut in front of me in the cafés.  But I’m dressed down, if I am in more comfortable clothing, this is what happens to me.

And it’s not personal.  I watch it happen hundreds of times a week to the actual working classes in the Pointe.  I see them squeezed off the sidewalks, cut in front of, threatened with cars.  Every day.

Of course I know I am as much part of the problem in the Pointe as the solution; I am part of the crowd pushing the working classes out.  But I live here, and I have lived here for most of the past decade.  Certainly, there are others like me living in the Pointe.  Increasingly more and more, what with all the condos, and one day, those cafés and restaurants will be open in the evenings and at the weekend, so we, too, can get a pint after work, or some decent take-away food.

In many ways, the Pointe is a fascinating place to be, as the neighbourhood both gentrifies and diversifies.  The big church next to me, Saint-Charles, is an old French Canadian parish that has been rejuvenated by Africans and Haitians.  There’s an African grocery store on Centre across from the Church.  There are a series of Bengali grocery stores around the intersection of Centre and Charlevoix, where a bunch of Indian restaurants can also be found (interestingly, they are open in the evenings and at the weekend).

But in the meantime, the workers who come here to do just that, work, they don’t see this.  They see a Pointe that existed a decade or longer ago.  They see “those people” all around them, people not worth their respect or the time of day.  And they act it out too.

What Historians Do

February 19, 2012 § 2 Comments

Apparently there is a meme on Twitter about historians. I don’t actually pay much attention to these kinds of things, mostly because they multiply my procrastination ratio to places that I am uncomfortable being.  Nonetheless, this tweet came through my timeline this morning, it originally comes from Waitman Boern, who is at Loyola, Chicago.

Bloody hilarious. I spent my Saturday yesterday doing just that, marking a stack of papers.

Remembering Zmievskaya Balka, Rostov-On-Don, Russia, 1942

February 15, 2012 § 2 Comments

My sister-in-law’s husband is spear-heading this campaign.  Please circulate this widely.  The actions of the Rostov-On-Don city council are disgusting and an attempt to erase history and are thinly veiled anti-Semitism.  Let us ensure they cannot get away with this:

Please disseminate the following press release by the committee organizing the 70th Anniversary Commemoration of Zmievskaya Balka – “Russia’s Babi Yar.”   Scheduled events will commemorate a series of mass executions by Nazis just outside the city of Rostov, Russia between 1942 and 1943.  While grassroots commemorative initiatives have taken place since the early 1990s by Rostov’s small Jewish community, 2012 marks the first major effort to commemorate the Holocaust in Rostov publicly.

The planning process takes place amidst conflict over the recent decision by Rostov government officials to take down a memorial plaque that was erected in 2004, identifying most of the 27,000  Zmievskaya Balka victims as Jewish.  The replacement plaque does not mention Jews, but rather the “peaceful citizens of Rostov-on-Don and Soviet prisoners-of-war.”  Having struggled for decades to battle exclusionary nationalism and anti-Semitism in the construction of public memory of the events at Zmievskaya Balka, Rostov’s  Jewish community and the diaspora it has yielded have been spurred to action and are seeking support as well as information, donations of artifacts and broad participation in the commemorative activities.  

70th Anniversary Commemoration of Zmievskaya Balka – “Russia’s Babi Yar”

Rostov on Don, Russia,  August 12-14, 2012

Organizing Committee Announcement

August 2012 marks the 70th anniversary of the beginning of mass executions of Jews by the Nazis in Rostov on Don, Russia, in the  Zmievskaya “balka” – a huge ravine on the edge of this southern Russian city of over one million residents. Here more than 20,000 people were killed. The greatest number of victims, including poisoned children,  died on August 11 and 12, 1942. For Russia, this place holds the symbolic importance of Ukraine’s Babi Yar. There is no place in Russia where a greater number of Holocaust victims lost their lives. Others were also killed here: Soviet citizens of other nationalities, prisoners of war, resisters, psychiatric hospital patients, and others.

In 1975, a memorial was erected at the Rostov “Zmievskaya Balka” and a small museum was built there.

This anniversary of the Rostov tragedy, dedicated to the memory of the victims, deserves attention on an international level, as this place has relevance for many famous people connected with the history of the Holocaust. Among those executed here was world-renowned psychoanalyst Sabina Spielrein (about whom several feature films have been made). Both before and after the war Alexander Pechersky lived in Rostov. Pechersky was the organizer of the only successful mass escape from a Nazi death camp — the escape from Sobibor. A British film about his exploits was well received.

Two other prominent Jewish leaders are connected to Rostov: Fedor Mikhalchenko, rescued in Buchenwald as a child and later to become Chief Rabbi of Israel, and Meir Lau, present day chairman of the Board of the museum “Yad Vashem.” Meir Lau, who is planning to attend the rememberance events, will be one of the honored guests. Government delegations, including the U.S. and Israel, are being invited.

Please note that August 11, 2012 falls on a Saturday (the Sabbath), which means that no memorial services will be held on this day.

August 12-14, 2012

Planned memorial /educational activities in Rostov-on-Don include the following:

– A memorial evening in one of the city’s largest halls on August 12th ;

– A ceremony at the Zmievskaya Balka on the morning of 13th August;

– Opening of a new exhibit at the Museum of the “Zmievskaya Balka” (August 13);

– International conference in memory of Sabina Spielrein  on the “Fate of Scientists during the Holocaust” (August 12th -13th );

– A seminar for teachers of Russia, CIS and the Rostov Region, “Lessons of the Holocaust –  the path to tolerance” (12th -14th August);

– A Holocaust Film Festival to feature both documentary and feature films;

We are seeking support from colleagues and interested parties across the globe.

How You Can Help:

–       Join the organizing committee.

–       Donate money to help us hire organizers and researchers.

–       If you have any information about the victims of Zmievskaya Balka or their relatives or descendants, please contact us.

–       Do you read Russian?  When searching for the names of the dead, we found the miraculously-preserved records of the Rostov synagogue circa 1850-1921.  Please help us translate these records, as well as other research articles on the events at Rostov, from Russian into English so that they may be more widely disseminated.

–       Contribute to memorial books or consider donating to the exhibit.

–       Spread the word: disseminate this press release widely. 

Please contact us for more information.

 Ilya Altman:  +79169064998, altman@holofond.ru

Yuri Dombrovskiy:  +79037553043, yuri.domb@gmail.com

Web links:

http://holocaust.su

http://www.rememberingrostov.com/

Bloomsday Montréal 2012

February 4, 2012 § 19 Comments

I am on a steering committee attempting to launch Bloomsday Montréal this year on 16 June.

For those who don’t know, Bloomsday is an annual celebration worldwide of James Joyce’s masterful novel, Ulysses, which was first published in 1922.  Ulysses traces the travels of one Leopold Bloom, a Dubliner, across the city on 16 June 1904. That date was significant for Joyce as it was the date of his very first outing with his wife to be, Nora Barnacle.  Many consider Ulysses the finest novel of the 20th century.  The first Bloomsday was celebrated on 16 June 1954, the 50th anniversary of Bloom’s travels, in Dublin, where the Irish artist John Ryan and the novelist Flann O’Brien decided to re-trace Bloom’s route around the city.

From there, Bloomsday has grown to be a massive cultural phenomenon, celebrated in over 60 nations around the world.  In 2004, the 100th anniversary of Bloom’s travels, a massive celebration was held in Dublin, with over 10,000 people in attendance.  On 16 June 1958, the star-crossed Ted Hughes and Sylvia Plath were married on Bloomsday.  Why Montréal, a major city of the Irish diaspora has not had a Bloomsday until now is beyond my ken.  But, it is time.

We are just getting organised, our webpage will be up soon, but in the meantime, follow us on Twitter or Facebook for updates and news of our events on 16 June!

Update

January 31, 2012 § Leave a comment

Ah, what the hell, this is my blog, if I can’t flog my media appearances and other publications and whatnot here, where can I?  I’ve been rather silent around here for the past 8 months or so, though that will change in the coming weeks.

First, I have submitted the manuscript for my book, The House of the Irish: History, Memory & Diaspora in Griffintown, Montreal, to the publisher.  It is out for review now, and with any luck, it will appear on bookshelves and on-line stores around this time next year. Academic publishing moves rather slow at times.  As long as The House of the Irish appears before 2014, we’re good.   I published an article on the Montreal Shamrocks Hockey Club at the turn of the last century in a book edited by John Chi-Kit Wong of Washington State University, entitled Coast to Coast: Hockey in Canada to the Second World War. I wrote the article in 2005-6, it was published in 2009.

I have a raft of ideas for the next projects, but two I am pursuing, or will be once I get the chance later this semester are:
1) I wrote my MA thesis on the Corrigan Affair, which involved the fatal beating of a neighbourhood bully, Robert Corrigan, by a gang of his neighbours in Saint-Sylvestre, Québec, in October 1855.  Corrigan was an Irish Protestant, and his attackers, Irish Catholics. What’s more, the Orange Order and an Irish Catholic secret society, the Ribbonmen, got involved. This led Corrigan’s death to become a cause célèbre in the era of heavy sectarian tensions in 1850s Canada.  Right now, this looks like it will become a book.

2) Boston as the cultural centre of the Irish diaspora. I am fascinated by the Irishification of Boston in recent years in pop culture. Sure, Boston’s always been a major centre of the Irish diaspora, but as the city itself has become less and less Irish over the years, it has become more and more green in pop culture.  Aside from the obvious, a basketball team called the Celtics, you’ve also got the Affleck brothers who play up that Southie culture in film, the novels of Dennis Lehane, and, of course, the music of the Dropkick Murphys.  I’m not sure how this will proceed, whether as an article, a book, or a documentary film, but time will tell.

In the meantime, last month’s controversy surrounding the Habs and the firing of Jacques Martin and his replacement by a unilingually Anglo coach in Randy Cunneyworth found me doing a bit of punditry in the national media here in the Great White North.  First, an article that appeared on Canoe.ca and then I was on Global National news later that week. And way back in September, I welcomed the Winnipeg Jets back to the NHL on the National Council on Public History’s Off the Wall blog.

At any rate, as I move forward with these projects and begin to think about history, memory, and the public in coming months, there will be a lot more here. As they say, “Watch this space!”

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