On Living in a Gentrifying Neighbourhood, Part 3

March 3, 2012 § 11 Comments

There is an SAQ outlet at the corner of Centre and Charlevoix here in Pointe-Saint-Charles. For those of you non-Quebecers reading this, SAQ is the Société des Alcools du Québec, the state monopoly, the liquor store.  The SAQ here in the Pointe is a tiny one, a little boutique, but very busy and the staff there are friendly, helpful, and very knowledgeable.  But the SAQ is closing it down as of 30 March this year because, it alleges, the outlet is unprofitable.  If that outlet is unprofitable, I am the King of Siam.  What is at work here is the SAQ forgetting its mandate as a state monopoly, which is not just to make money hand-over-fist, but to provide a service.

So the people of the Pointe, as mobilised as ever, are protesting the closure of our SAQ outlet. There was a march to our MNA’s office on rue Saint-Jacques yesterday to protest.  Why are people protesting? That should seem to be obvious, quite frankly. But the SAQ at the corner of Centre and Charlevoix is in many ways an anchor of the commercial outlets along the next few blocks of Centre. Kitty corner from the SAQ is Restaurant Machiavelli, a relatively upscale eatery. Next door over is Cari Mela, one of the handful of Indian restaurants in the Pointe, and probably the best. Cari Mela, Machiavelli, and the other Indian restaurants along Centre are all bring your own wine.  This makes sense, given the SAQ down the block.

Centre has seen some rough times, but in the past few years there has been a slow regeneration and revival. There have been these new Indian restaurants opening.  There is a mosque acros the street and up a block.  A series of Bengal dépanneurs have popped up. And a series of coffee shops/casse croutes have opened up or have maintained.  More recently, a trendy boutique restaurant, Ma Tante Quiche has opened its doors next to a laundromat, and there are rumours a boulangerie is opening up where the old video store was.

Losing an anchor like the SAQ will have serious ramifications for Centre as a commercial zone.

The CBC had a short story on its website yesterday about the protest, which will no doubt come to naught. The story itself is innocuous, but the comments on it are quite simply, jaw-droppingly stupid. Michael59 says the protest was a stupid joke because the next store is a few blocks away. mikeysm notes that the Pointe is a poor neighbourhood. HughNugent reports that most of his family grew up here and their response would be for us to get up off our fat arses and walk to the Atwater Market, where there’s a big SAQ outlet.

These comments reflect the general idea of the Pointe of a neighbourhood of poor folk, collecting welfare, and spending their banlieue money on lottery tickets.  But there is obviously more than that.  The Pointe is a diverse neighbourhood these days, and the clientele of the SAQ reflects this.  There are people of all ethnicities and socio-economic classes at the outlet buying their alcohol, primarily wine, as that’s what dominates the shelves.  Atwater Market is a good 15 minute walk from the corner of Centre and Charlevoix. It’s a lot farther away if you live further into the Pointe.

But beyond that, the general gist of these comments is that the people of the Pointe are fat and lazy and because they are such, they shouldn’t be wasting their money on alcohol to start with.  I am very curious what the comments would be in response to a story about the closing of a busy SAQ outlet on, say, the Plateau, or the Mile End, or Outremont, or NDG or Westmount.  I’d bet they would be asinine comments such as these.

New Bloomsday Montreal 2012 website

February 24, 2012 § Leave a comment

I will have much more to say shortly, but for now, I just want to update my previous Bloomsday Montreal post with our new website.  Everything is coming together nicely for our celebration of Joyce’s masterful Ulysses, 14-16 June.  We’ll be updating the site soon.  In the meantime, you can also follow us on Twitter and Facebook.

On Living in a Gentrifying Neighbourhood, Part 2

February 24, 2012 § 5 Comments

It is interesting looking at the search terms that have led people to my blog here in the past few days: “car theft pt. st. charles” “murder pt. st. charles” “housing projects pt. st. charles” “crime pointe-saint-charles” “low income housing pointe-saint-charles.”

All negative, all reflecting an old stereotype of the Pointe.  When I first moved down here, from the Mile End way back in 2002, my great uncle, a man who has been around some, said to me, “That’s a good place to get your nose punched in. Or worse.”  I kept trying to tell him it’s not like that, at least not anymore.  He never believed me.  I just shook my head.  But it seems that old visions of the Pointe die hard.

On Living in a Gentrifying Neighbourhood, part 1

February 20, 2012 § 11 Comments

A couple of weeks ago as I was coming home from work, I passed two young women on my block looking at a big, fat cat crouched underneath a pickup truck.  They were concerned about the cat’s welfare and were worried it might be homeless (a tip, no cat that fat is homeless).  I told them it lived in the housing project right next to us.  They looked relieved and one said, “Well, you never know, you know what kind of people live in this neighbourhood.”  “Yes,” I said, “I do.  People like me.”  This rather left them speechless, before one attempted to apologise, saying she didn’t mean…”I know exactly what you meant,” I said as I walked off, shaking my head.

So what made them think I wasn’t the sort who lives here?  Could be I looked like them, wearing designer clothing, carrying a briefcase, clearly a worker commuting.  Just like them.  But I’m not, apparently. I’m the kind of person who lives here.

Where is here?  Here is Pointe-Saint-Charles, a kind of gritty neighbourhood in Montreal’s sud-ouest borough in the throes of gentrification as we speak.  Within a five minute walk out my front door, there are 8 new or on-going condo developments.  And at least as many old tenement houses being renovated as single-family dwellings.  But this kind of gentrification is relatively new, the past 4-5 years or so.

These two young women no doubt worked in the old NordElec building on Richardson at the corner of Shearer.  The NordElec was re-jigged and fixed up years ago and is now home to a whole range of businesses, most of them of the cultural sort, producing various forms of art, there’s a yoga studio there on the ground floor, a cooking school, and a rock-climbing gym.  If memory serves me, Ninja Tunes Records’ North American outpost was there once.

What amenities that exist in the Pointe are largely geared towards these workers, the various cafés and restaurants that serve them don’t think it’s worth their time to be open in the evenings or at the weekends.  After all, you know the type who live here.

I grew up poor, I grew up working class.  I never had security of tenure in our housing growing up, always renting, always at the whims of landlords.  More importantly, we were always at the whim of the economy.  The old man got laid off a lot, despite being a skilled worker (a welder).  Therefore, I know what it feels like to be invisible.  Not just feel it, but to be invisible.  My high school guidance counsellor told me that “People like you don’t go to university.”  People like me?  Working class people.  I keep meaning to send Ms. Samuda-Lehman a postcard.

We like to think that class doesn’t exist in Canada.  It doesn’t for most Canadians.  For the most part, the people who work at the NordElec building and other outposts here on the frontier of Pointe-Saint-Charles don’t see what’s around them.  Or if they do, they see the housing projects and the downtrodden buying alcohol in the dep the moment it opens.  And they are beneath contempt for the most part.

I see this every day in the Pointe.  I see it in the yuppy and hipster workers who deem themselves to be more important than I am walking down the sidewalks, refusing to give me space to pass.  Perhaps they don’t see me if I’m wearing jeans and a hoodie.  Perhaps my tattoos and piercings make them think I’m just another piece of white trash.  I know they don’t see me when I’m crossing a busy street, like Saint-Patrick, with my dog.  I have a big dog, he weighs over 150 pounds, so maybe they just see another piece of white trash walking his overgrown, vicious dog.  How do I know this?  Because at least once or twice a week, the dog and I are nearly hit crossing Saint-Patrick at the intersection of Island on our way up to the Lachine Canal for a walk.

What do drivers do?  They fail to stop at the stop sign, they fail to yield to the pedestrian crossing.  Some look at me and then take off right in front of me, stepping on the gas as I am crossing the street but before I’m in front of them.  This always scares the dog.  Or perhaps they’ll just keep coming through the intersection even if I am right in front of them.

The police don’t care.  I have emailed the police.  I have tweeted at them.  I have called them.  No one returns my calls or emails.  Someone is going to get seriously hurt crossing at that intersection, and given it’s on a bike path…

How do I know the drivers’ behaviour is class based?  I’m not 100% certain, but it feels familiar.  And also, if I walk to the train station downtown on my way to work, and I am dressed like another urban professional, they yield for me, at least most of the time.

And herein lies the crux.  If I am dressed properly, if I wear the right clothes, I am given respect on the streets of my neighbourhood by the workers who come here during the day.  They don’t try to push me off the sidewalk into the snow and ice.  They don’t dismiss my presence in the intersections.  They don’t cut in front of me in the cafés.  But I’m dressed down, if I am in more comfortable clothing, this is what happens to me.

And it’s not personal.  I watch it happen hundreds of times a week to the actual working classes in the Pointe.  I see them squeezed off the sidewalks, cut in front of, threatened with cars.  Every day.

Of course I know I am as much part of the problem in the Pointe as the solution; I am part of the crowd pushing the working classes out.  But I live here, and I have lived here for most of the past decade.  Certainly, there are others like me living in the Pointe.  Increasingly more and more, what with all the condos, and one day, those cafés and restaurants will be open in the evenings and at the weekend, so we, too, can get a pint after work, or some decent take-away food.

In many ways, the Pointe is a fascinating place to be, as the neighbourhood both gentrifies and diversifies.  The big church next to me, Saint-Charles, is an old French Canadian parish that has been rejuvenated by Africans and Haitians.  There’s an African grocery store on Centre across from the Church.  There are a series of Bengali grocery stores around the intersection of Centre and Charlevoix, where a bunch of Indian restaurants can also be found (interestingly, they are open in the evenings and at the weekend).

But in the meantime, the workers who come here to do just that, work, they don’t see this.  They see a Pointe that existed a decade or longer ago.  They see “those people” all around them, people not worth their respect or the time of day.  And they act it out too.

What Historians Do

February 19, 2012 § 2 Comments

Apparently there is a meme on Twitter about historians. I don’t actually pay much attention to these kinds of things, mostly because they multiply my procrastination ratio to places that I am uncomfortable being.  Nonetheless, this tweet came through my timeline this morning, it originally comes from Waitman Boern, who is at Loyola, Chicago.

Bloody hilarious. I spent my Saturday yesterday doing just that, marking a stack of papers.

Remembering Zmievskaya Balka, Rostov-On-Don, Russia, 1942

February 15, 2012 § 2 Comments

My sister-in-law’s husband is spear-heading this campaign.  Please circulate this widely.  The actions of the Rostov-On-Don city council are disgusting and an attempt to erase history and are thinly veiled anti-Semitism.  Let us ensure they cannot get away with this:

Please disseminate the following press release by the committee organizing the 70th Anniversary Commemoration of Zmievskaya Balka – “Russia’s Babi Yar.”   Scheduled events will commemorate a series of mass executions by Nazis just outside the city of Rostov, Russia between 1942 and 1943.  While grassroots commemorative initiatives have taken place since the early 1990s by Rostov’s small Jewish community, 2012 marks the first major effort to commemorate the Holocaust in Rostov publicly.

The planning process takes place amidst conflict over the recent decision by Rostov government officials to take down a memorial plaque that was erected in 2004, identifying most of the 27,000  Zmievskaya Balka victims as Jewish.  The replacement plaque does not mention Jews, but rather the “peaceful citizens of Rostov-on-Don and Soviet prisoners-of-war.”  Having struggled for decades to battle exclusionary nationalism and anti-Semitism in the construction of public memory of the events at Zmievskaya Balka, Rostov’s  Jewish community and the diaspora it has yielded have been spurred to action and are seeking support as well as information, donations of artifacts and broad participation in the commemorative activities.  

70th Anniversary Commemoration of Zmievskaya Balka – “Russia’s Babi Yar”

Rostov on Don, Russia,  August 12-14, 2012

Organizing Committee Announcement

August 2012 marks the 70th anniversary of the beginning of mass executions of Jews by the Nazis in Rostov on Don, Russia, in the  Zmievskaya “balka” – a huge ravine on the edge of this southern Russian city of over one million residents. Here more than 20,000 people were killed. The greatest number of victims, including poisoned children,  died on August 11 and 12, 1942. For Russia, this place holds the symbolic importance of Ukraine’s Babi Yar. There is no place in Russia where a greater number of Holocaust victims lost their lives. Others were also killed here: Soviet citizens of other nationalities, prisoners of war, resisters, psychiatric hospital patients, and others.

In 1975, a memorial was erected at the Rostov “Zmievskaya Balka” and a small museum was built there.

This anniversary of the Rostov tragedy, dedicated to the memory of the victims, deserves attention on an international level, as this place has relevance for many famous people connected with the history of the Holocaust. Among those executed here was world-renowned psychoanalyst Sabina Spielrein (about whom several feature films have been made). Both before and after the war Alexander Pechersky lived in Rostov. Pechersky was the organizer of the only successful mass escape from a Nazi death camp — the escape from Sobibor. A British film about his exploits was well received.

Two other prominent Jewish leaders are connected to Rostov: Fedor Mikhalchenko, rescued in Buchenwald as a child and later to become Chief Rabbi of Israel, and Meir Lau, present day chairman of the Board of the museum “Yad Vashem.” Meir Lau, who is planning to attend the rememberance events, will be one of the honored guests. Government delegations, including the U.S. and Israel, are being invited.

Please note that August 11, 2012 falls on a Saturday (the Sabbath), which means that no memorial services will be held on this day.

August 12-14, 2012

Planned memorial /educational activities in Rostov-on-Don include the following:

– A memorial evening in one of the city’s largest halls on August 12th ;

– A ceremony at the Zmievskaya Balka on the morning of 13th August;

– Opening of a new exhibit at the Museum of the “Zmievskaya Balka” (August 13);

– International conference in memory of Sabina Spielrein  on the “Fate of Scientists during the Holocaust” (August 12th -13th );

– A seminar for teachers of Russia, CIS and the Rostov Region, “Lessons of the Holocaust –  the path to tolerance” (12th -14th August);

– A Holocaust Film Festival to feature both documentary and feature films;

We are seeking support from colleagues and interested parties across the globe.

How You Can Help:

–       Join the organizing committee.

–       Donate money to help us hire organizers and researchers.

–       If you have any information about the victims of Zmievskaya Balka or their relatives or descendants, please contact us.

–       Do you read Russian?  When searching for the names of the dead, we found the miraculously-preserved records of the Rostov synagogue circa 1850-1921.  Please help us translate these records, as well as other research articles on the events at Rostov, from Russian into English so that they may be more widely disseminated.

–       Contribute to memorial books or consider donating to the exhibit.

–       Spread the word: disseminate this press release widely. 

Please contact us for more information.

 Ilya Altman:  +79169064998, altman@holofond.ru

Yuri Dombrovskiy:  +79037553043, yuri.domb@gmail.com

Web links:

http://holocaust.su

http://www.rememberingrostov.com/

Under London

February 7, 2012 § 5 Comments

I originally wrote this review for Current Intelligence, before I left the publication in the autumn of 2011, so it never saw the light of day there.  I am publishing it here as a means of starting a discussion, or thread, concerning the underside of cities.  And by that, I don’t mean the criminal underside or something like that, I mean the literal underground of the city.  Peter Ackroyd here has written an history of the London underground (and no, not the Tube), an idea I wish other historians and writers would seize upon for other cities.  There is an entire world located under our cities, not quite lost Atlantises, but at the very least, the ruins of previous civilisations.  But wait! There’s more!  The urban infrastructure is also below ground: the telecommunications and electrical wiring, sewers, subways, roadway tunnels and more.  The underside is a topic of fascination and revulsion and something I am interested in as an urban historian. In short, I’ll be returning to this theme in coming weeks.

Peter Ackroyd.  London UnderLondon: Chatto & Windus, 2011. 202pp. ISBN: 9780701169916 £12.99

Peter Ackroyd is one of the most prolific authors writing in the English language today, having churned out exactly fifty works of fiction, poetry, and non-fiction in the past forty years, to say nothing of another half-dozen TV shows.  While his subjects have been diverse, a constant throughout his oeuvre has been London.  Many of his novels have been set there and a decade years ago, he published London: The Biography, followed in 2003 by The Illustrated London and in 2007 by the biography of the great river that flows through the city, The Thames.  His latest book, London Under is a product of these three books, as well as his 2009 book, Venice: Pure City.  However, London Under reads as leftovers from London and Thames.  It’s the story of what’s under London, from natural springs, to the ancient Roman settlement, raunchy sewers, and, of course, the Tube. Certainly a fascinating little book, whether or not London Under is successful is another matter.

What lies beneath the surface is a topic that has transfixed humans since we first evolved away from apes.  For the Greeks, the dead went to the great Hades Hall under the world. Grave yards and the undead were a staple of Victorian ghost stories. What lies beneath the sea is still a topic that makes my skin crawl.  But there is also an entire underworld that lies beneath our cities. In Roman times, the city’s catacombs provided shelter for the Christians. The Catacombs of Paris have held an eery hold over pop culture since the days of Edgar Allen Poe. Turkish novelist Orhan Pamuk has his characters running through the old Byzantine city underneath Istanbul in his novel, The Black Book.  And London’s myriad underground tunnels were said to be the home of thieves, street urchins, mobsters, and slavers.

More than just the terror, though, there is a duality to the underground, which Ackroyd acknowledges; it can be both a site of safety and a site of evil and terror.  On the bright side, he cites the protection afforded the Christians under ancient Rome. On the dark side, he points to the medieval prison, which was oftentimes a pit in the ground, or the depths of the Tower of London. Indeed, under London are some nasty little places, such as the House of Detention, which was a dank, terrifying prison. But it was during the nineteenth century that the underground began to take on its truly nefarious tone in London, as it was seen as the den of criminals and smugglers who only came out at night.  Then there’s what creeps and crawls through the underground: rats, eels, snakes, and other such creepy creatures. Rats, in particular, spark fear in humans, no doubt due to their role in causing the Great Plague in the fourteenth century (to be fair, it wasn’t the rats, it was their fleas, but who’s counting?).

After a general introduction, we are transported back to the aftermath of the Great Fire of 1666 and the discovery of what lay beneath the ruins of the torched city.  Ackroyd introduces us to Sir Christopher Wren, the great architect, and his excavations of St. Paul’s Cathedral after the fire.  He was surprised to discover, amongst other things, Anglo-Saxon graves, on top of Saxons, on top of Britons, on top of Romans. Along with the Roman remains, he found pavement from Londonium (as it was called during the Roman era) and below that, sand and seashells.  London had once lay under the ocean.  As for the bodies, Ludgate Hill, the site of St. Paul’s, had long been a sacred burial ground, and was the site of a temple to Diana, the Roman goddess of the hunt. After a catalogue of all the neat and not-quite-so-neat things that have bubbled up to the surface of London over the past five or so centuries, we move onto more conceptual and sequential chapters.

From Chapter 3 “Holy Water,” onwards, it’s a whirlwind tour of what lies beneath London.  Water, not surprisingly, is the focus of much of the book, a total of five chapters are devoted to water in some form or another, including sewers, pipes, and the buried River Fleet, “the most powerful of all London’s buried rivers.” [p. 52].  Powerful, maybe, but the Fleet was more of an open sewer when it still flowed above ground. Thus, after the Great Fire, Wren sought to re-create the Fleet as a majestic, Venetian-type river that flowed through the City down to the Thames.  To this end, he constructed a canal.  But this did not turn out so well; by the 1720s, Alexander Pope was using the Fleet as the backdrop to the corruption of Britain in The Dunciad.  As commercial activity closed in on the Fleet, it became silted up, and was eventually built over and that’s how we get Fleet street today.

The chapters leading up to that on pipes (Ch. 8), however, read like they were picked up off the cutting room floor from when Ackroyd was writing London and Thames.  Perhaps it’s a testament to Ackroyd’s skill as a writer, but these chapters feel effortless, and not in a good way, as if he just rather sneezed them out.  They contain a lot of interesting information, but not much more in terms of analysis and organisation.

It is only when we get to the eighth of thirteen chapters that London Under hits its stride. “The Mole Men” tells the story of the men who built the tunnels that lie under the city.  The Thames Tunnel is the star of the chapter.  Its construction is a fascinating study in engineering, ingenuity, and the sheer terror induced by water. Having grown up in cities that have made great hullaballoo about tunnels under great rivers for transportation purposes, perhaps the story of the Thames Tunnel resonates with me more than most. While the harrowing stories of the gasses under the ground that burst into flame are enough, it is the horror conveyed in the voices of the long-dead workmen on the tunnel when the river broke through: “The Thames is in! The Thames is in!” When it was finally complete in the 1840s, the Thames Tunnel was a financial disaster, costing nearly £500,000 to construct. It was eventually absorbed into the nascent railway system before becoming part of the Underground and, today, the London Overground.

The next several chapters are dominated by the Tube.  In particular, I was taken by the chapter on the disused Underground stations that dot the system.  The London Underground is enough to boggle the mind at the best of times, servicing some 270 stations (though this is a far site fewer than the 468 served by the New York Subway).  In addition to the disused Tube stations, there are “dead tunnels”, empty, abandoned tunnels that run to nowhere off the main lines. (There is a website dedicated to the abandoned Tube stations, entitled, appropriately enough, London’s Abandoned Tube Stations).  Being fascinated by underground subway systems and the abandoned and empty tunnels we can see out the windows of the train as we hurtle below the city, I found this chapter to be the most entertaining and rewarding.

On the whole, London Under reads as though it is the B-side to London and Thames double A-Side single.  It is breezily written, one can easily sit down to read it in the morning with coffee and finish it by the point it’s time to put dinner on.  This has both its virtues and its vices. At its best, London Under is a rollicking tour through subterranean London, well worth the read.  At its worst, though, it is as if Ackroyd sneezed it out, with little thought to narrative or analysis, or to even tying it all together, it’s a long recitation of fact. At all times, though, Ackroyd is informative and interesting.

Bloomsday Montréal 2012

February 4, 2012 § 19 Comments

I am on a steering committee attempting to launch Bloomsday Montréal this year on 16 June.

For those who don’t know, Bloomsday is an annual celebration worldwide of James Joyce’s masterful novel, Ulysses, which was first published in 1922.  Ulysses traces the travels of one Leopold Bloom, a Dubliner, across the city on 16 June 1904. That date was significant for Joyce as it was the date of his very first outing with his wife to be, Nora Barnacle.  Many consider Ulysses the finest novel of the 20th century.  The first Bloomsday was celebrated on 16 June 1954, the 50th anniversary of Bloom’s travels, in Dublin, where the Irish artist John Ryan and the novelist Flann O’Brien decided to re-trace Bloom’s route around the city.

From there, Bloomsday has grown to be a massive cultural phenomenon, celebrated in over 60 nations around the world.  In 2004, the 100th anniversary of Bloom’s travels, a massive celebration was held in Dublin, with over 10,000 people in attendance.  On 16 June 1958, the star-crossed Ted Hughes and Sylvia Plath were married on Bloomsday.  Why Montréal, a major city of the Irish diaspora has not had a Bloomsday until now is beyond my ken.  But, it is time.

We are just getting organised, our webpage will be up soon, but in the meantime, follow us on Twitter or Facebook for updates and news of our events on 16 June!

Rural Palimpsests; Or, the Changing Rural Landscape

February 3, 2012 § 9 Comments

Drawing of the Old Hawley Town Commons

About 18 months ago, I wrote this piece about the old Town Commons in Hawley, Massachusetts. I was struck by the history of what could no longer be seen in Hawley at the Town Commons where, in the mid-19th century, there was a vibrant townsite.  Hawley also stirred up my own memories of having lived in a ghost town as a teenager, on the old town site of Ioco, British Columbia, now a part of Port Moody, BC.  But Ioco, which will eventually become condos, I’m sure, was a (sub)urban townsite.  Hawley is a town a few miles west of the Middle of Nowhere.

In urban centres, we see the ruins of past civilisations all around us, whether they are palimpsests of old advertisements on the sides of buildings, or the ruins of buildings, still dotting the landscape.  Indeed, I wrote my doctoral dissertation and a book on a neighbourhood that was, at least when I started writing, a ruin: Griffintown, Montréal.  A decade ago, the landscape of Griffintown was an urban ruin, the foundations of the old Irish-Catholic Church, St. Ann’s, poking through the grass of Parc St. Ann/Griffintown; the rectory of the French Catholic Church, Ste-Hélène still stands, but the church is long gone, just a few corner stones and the remains of an iron fence are left.  But this is a city, and cities, we are constantly reminded by scholars, poets, novelists, film-makers, etc., are living organisms, built to be rebuilt, constantly evolving and changing. By definition, then, the rural landscape is unchanging and constant.

Don’t believe me? Spend a bit of time reading literature set in the countryside.  Or watch movies. Read poems.  The landscape of the country side is eternal and unchanging.  Entire nations have been built on the mythology of the countryside (I’m looking at you, Ireland!).  Here in Québec, Maria Chapdelaine, a major novel of the early 20th century nationalist school explicitly tied the virtue of the nation to the land. The anti-modernists of a century ago celebrated the unchanging “natural” landscape of the countryside as a tonic for the frayed nerves of modern man.  In Canada, the Group of Seven built their entire careers/legends on representing Ontario’s mid-North back to us as the nation.  Watch a Molson Canadian ad these days, and you’ll learn that Canada has more square miles of “awesomeness” than any other country on Earth.  And all that awesomeness is somewhere in the wheat fields of Saskatchewan. But the rural landscape DOES change and evolve, as the Old Hawley Town Commons will tell you.

This is where Robert Corrigan was fatally beaten on 17 October 1855

This was brought all the closer to me in late November, when I travelled out to Saint-Sylvestre, Québec, which is located about 70km south of Québec City, in the Appalachian foothills.  I was there because a long time ago, I wrote my MA thesis on the Corrigan Affair, which erupted in Saint-Sylvestre on 17 October 1855 when Robert Corrigan, an Irish-Protestant bully, was beaten to death by a gang of his Irish-Catholic neighbours.  The mid-1850s saw the height of sectarianism in Canada and a murder case involving the two groups of Irish proved to be too much for many Anglo-Protestant Canadians to take and a national crisis broke out.  By the time the Affair was over in 1858, not only had Corrigan’s murderers been acquitted of all charges, the McNab-Taché coalition government had fallen. All these years later, I had it in my mind that it was time to do something with the Corrigan Affair.  I had done my best to avoid it after I finished my MA, I did attempt to write an academic article, but it seemed to me to be too good a story to be wasted in a journal article that no one would ever read.  So I have decided to write a book that no one will ever read, but at least a book is a physical thing, something to offer tribute to this rather amazing story that erupted onto the front pages of newspapers across British North America from a rural backwater. So it was out to Saint-Sylvestre to meet Steve Cameron, a local man who has a deep interest in the Corrigan Affair and the history of the Saint-Sylvestre region in general.

Corrigan's homestead, Saint-Sylvestre, Québec

Hugh Russell's farm

Steve offered to give me the grand tour of the landscape, where the Corrigan Affair took place.  I don’t really know what I expected, but I certainly didn’t expect what I saw: the entire landscape of Saint-Sylvestre and the landscape of the Corrigan Affair is gone, completely changed in the 155 years since Corrigan’s death. He was beaten on the county fair grounds; the site where he was beaten is completely non-descript today, just a corner of a farmer’s field.  Corrigan’s homestead is covered with scrub and a random cross someone threw up sometime in the past century.  Where the farm of Corrigan’s friend, Hugh Russell was once located there is nothing but high tension electrical wires, forest, and a dirt road passing by in front.  There is no evidence of human habitation ever having stood there.  Where the Protestants had their burial ground here in the backwoods of Saint-Sylvestre/Saint-Gilles, there is nothing left but a stone wall, though the grave yard has been carefully and lovingly restored by Steve’s organisation, Coirneal Cealteach.

Old Anglican grave yard in the backwoods of Saint-Sylvestre

In short, the rural landscape is just as dynamic of that of the city. In Saint-Sylvestre, the mostly Irish-Catholic farmers were settled on poor farming land in a harsh and unforgiving landscape; their descendants left.  And in their stead, nature reclaimed its place. When I first began studying Griffintown a decade ago, Talking Heads’ song “Nothing But Flowers” kept creeping into my head as I pondered the ruins of the churches, the trees growing in vacant lots and the vegetation in the cracks of the concrete.  But “Nothing But Flowers” applies just as much to Hawley or Saint-Sylvestre or countless other rural landscapes once settled by humans who have long since moved on.

Update

January 31, 2012 § Leave a comment

Ah, what the hell, this is my blog, if I can’t flog my media appearances and other publications and whatnot here, where can I?  I’ve been rather silent around here for the past 8 months or so, though that will change in the coming weeks.

First, I have submitted the manuscript for my book, The House of the Irish: History, Memory & Diaspora in Griffintown, Montreal, to the publisher.  It is out for review now, and with any luck, it will appear on bookshelves and on-line stores around this time next year. Academic publishing moves rather slow at times.  As long as The House of the Irish appears before 2014, we’re good.   I published an article on the Montreal Shamrocks Hockey Club at the turn of the last century in a book edited by John Chi-Kit Wong of Washington State University, entitled Coast to Coast: Hockey in Canada to the Second World War. I wrote the article in 2005-6, it was published in 2009.

I have a raft of ideas for the next projects, but two I am pursuing, or will be once I get the chance later this semester are:
1) I wrote my MA thesis on the Corrigan Affair, which involved the fatal beating of a neighbourhood bully, Robert Corrigan, by a gang of his neighbours in Saint-Sylvestre, Québec, in October 1855.  Corrigan was an Irish Protestant, and his attackers, Irish Catholics. What’s more, the Orange Order and an Irish Catholic secret society, the Ribbonmen, got involved. This led Corrigan’s death to become a cause célèbre in the era of heavy sectarian tensions in 1850s Canada.  Right now, this looks like it will become a book.

2) Boston as the cultural centre of the Irish diaspora. I am fascinated by the Irishification of Boston in recent years in pop culture. Sure, Boston’s always been a major centre of the Irish diaspora, but as the city itself has become less and less Irish over the years, it has become more and more green in pop culture.  Aside from the obvious, a basketball team called the Celtics, you’ve also got the Affleck brothers who play up that Southie culture in film, the novels of Dennis Lehane, and, of course, the music of the Dropkick Murphys.  I’m not sure how this will proceed, whether as an article, a book, or a documentary film, but time will tell.

In the meantime, last month’s controversy surrounding the Habs and the firing of Jacques Martin and his replacement by a unilingually Anglo coach in Randy Cunneyworth found me doing a bit of punditry in the national media here in the Great White North.  First, an article that appeared on Canoe.ca and then I was on Global National news later that week. And way back in September, I welcomed the Winnipeg Jets back to the NHL on the National Council on Public History’s Off the Wall blog.

At any rate, as I move forward with these projects and begin to think about history, memory, and the public in coming months, there will be a lot more here. As they say, “Watch this space!”

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