Les Expos, Nos Amours: Gone, but not Forgotten
April 25, 2011 § Leave a comment
Last October, as the Expos should have been winning the World Series, I wrote a piece at the National Council on Public History‘s blog, Off the Wall, about the strange marketing after life of Nos Amours. This provoked a steady stream of comments, both on that site and into my inbox, as well, to a lesser degree, here at Spatialities. One of my readers, Sarah, pointed out Montréal rapper Magnum .357′s track “Expos Fitted.
It seems that rap has emerged as a key component to remembering our long gone baseball team here in Montréal. Aside from Mag .357, Anakkin Slayd, who is more famous right now for his viral hit, “MTL Stand UP”, also wrote a song about the Expos, “Remember”.
John Lorinc, Cities: A Groundwork Guide
April 24, 2011 § Leave a comment
[Eds. note: Over the next few weeks, I will be re-publishing some of the articles I wrote for the Complex Terrain Laboratory, a precursor to Current Intelligence magazine. For the most part, these are articles I don’t want to lose, so re-posting them here is my way of creating an archive of them. Some are book reviews, a series of articles on cities and the slum, and some on landscape, memory, and archaeology.]
John Lorinc, Cities: A Groundwork Guide. Toronto & Berkeley, CA: Groundwood/House of Anansi, 2009. 140pp + index, $11.00 (CAN) $10.00 (USA)
2009 was a watershed for humanity. It was the first time that a majority of people, worldwide, lived in urban areas. This was fuelled by a process of urbanisation in the developing world; in western Europe and Canada, the majority of people lived in cities by the First World War. The United States reached this milestone shortly thereafter. But in the developing world, people remained primarily rural until the past couple of decades when industrialisation reached this part of the world, in large part because North American and European companies began to outsource and move production off-shore. This, in turn, had massive consequences for cities in this part of the world, as jobs dried up and industrial areas were abandoned. This has led to a paradoxical situation in terms of urbanism in the world. For example, Manila has grown by some 10.5 million people since 1951 to its present population of 12 million. Meanwhile, Detroit and other cities in the North American rustbelt have experienced depopulation in the past few decades.
Throughout all of this, cities, especially in the industrialised world, gain more power and influence, not just on the national scale (such as London, the British metropole), but on the global scale (London remains the financial capital of the world, a position it has held for centuries).[1] And in the process, cities, worldwide, continue to grow, becoming larger than some nations. For example, there are more people in Tokyo than in all of Canada. That is a mind-boggling thought, given the size of Canada’s geographic footprint (the 2nd largest nation in terms of landmass in the world) compared to that of Tokyo.
It is in this context that Canadian journalist John Lorinc has written a primer on cities for the 21st century, the appropriately titled Cities. Lorinc is a specialist on urban affairs, his work having appeared in several Canadian publications; he also currently contributes to the New York Times’ eco-business blog, “Green Inc.: Energy, the Environment, and the Bottom Line.” His last book, 2006’ The New City: How the Crisis in Canada’s Large Urban Centres is Re-Shaping the Nation (Penguin) was especially well-received and serves as somewhat of a basis for his argument in Cities, insofar as he notes the power of cities. In Canada, a full one-third of the nation’s population lives in the three largest cities: Toronto, Montréal, and Vancouver. In this sense, then, Lorinc is very well-positioned to ponder the plight, role, and impact of global cities in the 21st century.
Cities is the latest edition to a series from revered Canadian independent publisher, House of Anansi Press, the Groundwork Guides. Previous volumes have examined topics as diverse as oil, empire, genocide, slavery, and sex. The series is meant to provide an overview of cultural and political issues, offering “both a lively introduction and a strong point of view.” [back cover]. Lorinc accomplishes both, this volume is a lively discussion of the role and plight of cities, and though his “strong point of view” is somewhat muted in his prose, it is very clear. Lorinc argues that we must be conscious and aware of the impact of cities on our wider culture, their economic, cultural, and political power, to say nothing of their environmental impact, and the plight of the poor in the megacities of the developing world. In making this argument, though, Lorinc isn’t really saying anything new, nor anything controversial. He covers the expected, and says the expected.
Rather than focus on the benefits and upside of city life, like other urbanists like Jane Jacobs and Richard Florida, Lorinc is more interested in problematising the city. And this is beneficial tact to take. Whereas as Jacobs and Florida focus on how the city is a creative force, a site of community, and so on, this is limiting argument and only deals with a minority of cities and a minority of people in cities worldwide. Lorinc’s more comprehensive approach to the city allows for a wider analysis, both in the developed and developing worlds. Indeed, the problem with Florida, in particular, is that he is not all that interested in slums and the poor in North American’s cities, which is troubling.
Nevertheless, while Lorinc travels down a road already well-travelled in Cities, his gift lies in the quick and coherent synthesis of the urban condition in the new century. Broken up into 7 simple chapters, he gives us an overview of the issues facing cities the world over today. He also moves easily from the developed to the developing worlds, between the historical and the contemporary. Each chapter covers a central concept of urbanism: the city in the 21st century, urban forms and functions, sprawl, the environment and energy, transportation, poverty, and crimes, epidemics, and terrorism. In addition to this division, the book is unofficially split so that the first half more or less focuses on the developed world, whilst the second half deals with the developing world. The division isn’t absolute, of course, as both halves of the globe fit into the discussion throughout.
Central to the analysis is the environment, and the city’s impact upon it, in both the developed and developing world. Each chapter serves as an introduction to the topic and hand, and whilst it is impossible for Lorinc to be comprehensive and exhaustive in the roughly 20 pages devoted to each chapter, he excels in introducing the problems and challenges facing cities to his readers.
Cities are incredibly complex and complicated socio-political structures. They require careful- and micro- management; problems arise from dense population structures, complicated landscapes, environmental degradation, communications and transportation, amongst other things. And Lorinc is best at pointing out that the problems that the megacities of the developing world face are problems that cities in the developed world are perpetually struggling with.
Most obvious here is the question of the environment. Cities are cesspools of pollution and toxicity. As noted, Lorinc’s discussion of the environmental impact of cities dominates this book; no fewer than 3 chapters (3: Sprawl Happens; 4: Environment and Energy; 5: Cities and Transportation) are dominated by environmental questions. Chapter 3 examines the environmental (and socio-cultural) consequences of urban sprawl, primarily in Europe and North America. Here, Lorinc touts cities that have managed to tout responsible development, vertical rather than horizontal. Manhattan and the west end of Vancouver are two such examples, as they provide high-density urban settlement of high-rise condo development. His argument is hurt, however, in a table that accompanies this discussion, a “selected” listing of the population density of the worlds 250 largest cities. The table, however, is ultimately meaningless, in part because we don’t know the overall population of the cities, and the neighbourhoods/boroughs that he points to in his text aren’t in the table. Manhattan is grouped in with the rest of New York City, which sees its density rating fall to 16th on the table (though whether that is 16th in the world or not is another matter entirely) and Vancouver isn’t listed at all. In short, this table is rendered ultimately useless, as it offers us no real basis of comparison. For example, while it is clear that Atlanta is much less dense than, say, London, this nugget means nothing to me without information on overall population size and geographic footprint of the two cities.
Lorinc also focuses on the degradation of the air we breathe in urban centres, offering a quick discussion of air-borne pollution in western cities during the industrial revolution. Here he notes that by the 1880s, London’s air was close to being a toxic soup. Oddly, though, he doesn’t mention the most obvious and famous example of air-borne toxicity in the developed world: Los Angeles. That being said, he notes the lack of political will in battling air-borne pollution, politicians were not all that keen on dealing with the problem because of the damage it would to do the local economy and business. Whilst London is his example, nearly every industrial city in Western Europe and North America has faced this problem. Indeed, this seems to still be the crux of the question of global warming and environmental degradation today, as politicians remain unwilling to show leadership and make hard decisions, out of fear of upsetting the populace and damaging the economy (despite the fact that many studies note that implementing the Kyoto Accord would not harm the economy in the way that its alarmist opponents suggest), to say nothing of their chances at re-election.
Lorinc then nicely segues into a discussion of “Environmental Degradation in the South’s Megacities.” Here, he deftly explores the problems facing these cities. For example, he points to Lagos, the largest city and capital of Nigeria, which is a bustling metropolis of around 8 million (Lorinc uses the metropolitan population of 15 million [ed.: see my post on the difficulty in using Metropolitan population statistics here]). Here he cites journalist George Packer, who has noted that the inner-city urban slums of Lagos are, in part, built on and around a heavily-polluted lagoon. (As an aside, it is interesting to note that Lagos’ entry on Wikipedia makes absolutely no mention of the city’s slums).[2] The polluted water of Lagos Lagoon is where the poor draw their water from, and where fishermen catch food. The consequences of this for the health of these slum residences are obvious. In discussing Lagos’ problems, however, it is interesting to note that Lorinc doesn’t point to the obvious source of the problem of pollution and a lack of regulation: there is no central urban government for the Lagos metropolitan area, the municipal government that does exist only serves a small core at the centre of the city.
Emissions are also a problem in these megacities of the developing world. Even smaller cities are moving towards an environmental apocalypse. Recently, China eclipsed the United States as the world’s emissions leader; of the top 20 cities in terms of emissions worldwide, 16 are Chinese. The problem, in part, is due to the fact that the Chinese tend to incinerate their garbage, which causes serious emissions problems. But Lorinc misses the other side of the equation here: automobiles. And China’s streets and roads teem with automobiles belching emissions into the environment. Indeed, the picture of China Lorinc paints in Cities reminds me of Dr. Seuss’ iconic Lorax, who speaks for the trees. But the Chinese experience also points to another question of emissions and global warming, as the developing world is unwilling to be held to standards designed to ease the problems, arguing that such regulations would be handicaps to their own development. They quickly point to the fact that North American and European nations were not subjected to such regulation during their period of industrialisation.
The discussion about trash is important because garbage dumps are quickly emerging not just as environmental disasters waiting to happen, but because slums are developing in and around them in various cities, such as Lagos, Buenos Aires, and Manila, amongst others. In these cities, garbage is just piled up on top of itself in dumps (not that the developed world has a great record here, New York City has garbage barges floating in its harbour, and Toronto is engaged in an on-going battle with Michigan about where to put its garbage). Dumps in these developing world cities have become the site of labour-intensive recycling businesses. Scavengers, many of them children, dig through the dumps earning their keep, usually a few dollars a day, which they earn by selling what they find to scrap companies. The scrap companies themselves turn around and make a handsome profit by selling the goods to recycling companies. Not surprisingly, work conditions are brutal and dangerous, not to mention unsanitary. It doesn’t take much of imagination to visualise these scrap-pickers climbing over the mountains of garbage, trying to avoid cesspools of toxic runoff, lethal smoke, bulldozers, garbage trucks, birds of prey, and insects. Accidents can be fatal, Lorinc reports, such as in 2000 when the 20-hectare Pyatas dump in Manila capsized. The garbage has been piled up to 13-storeys high when it fell over, smothering several hundred trash-pickers who lived in shanties at the foot of the garbage.
But it’s not just these megacities in the global South that are leading us to environmental danger, writes Lorinc. Cities in the developed world are also intimately connected to our long-term survival in terms of climate change: “The reason is that wealthy nations are heavily urbanized, so the way these cities grow has a direct bearing on the pace of global warming, which in turn is already causing havoc in populous low-lying cities.” [p. 56]. Here, he points to Tokyo as a model. Tokyo’s housing requires less energy than is the case in Europe and North America; the city is more tightly-packed and the transit system is both cost-effective and efficient, making the city easier to navigate.
Lorinc spends some time discussing environmentally-responsible architecture, as well as the reclamation of brownfields for housing and other purposes. Brownfields are former industrial areas, located all over cities in the developed world, the consequence of the de-industrialisation of the developed world in the mid-20th century. Lorinc correctly points to the redevelopment of brownfields in city cores as a means of increasing density, as well as developing better transit systems. But he misses a prime opportunity to discuss the legacy of industrialisation in North American and Western European cities. For example, I live in a former industrial neighbourhood in Montréal, surrounded by former factories and other sorts of industrial concerns. My neighbourhood is like many around Europe and North America; cities like Pittsburgh have been left with massive brownfields that they have tried to redevelop to recover from deindustrialisation. Some of the factories in my neighbourhood have been reclaimed as condos and office space. Others, like the former metalshop that forms the backwall of my back garden, stand derelict and abandoned. Nearby is the Lachine Canal, on the banks of which the Canadian industrial revolution began back in the 1840s. In other words, I live in a neighbourhood that has been the site of almost continual industrial activity for the past 160 years (a few factories and railyards still exist). To this day, the leisure craft that ply the canal today (it has been reclaimed as a recreation site) cannot travel at speeds in excess of 15 km/h, otherwise they run the risk of stirring up the toxic silt on the floor of the canal. Redevelopment in my neighbourhood usually means cleaning the soil, but either way, there are serious environmental issues in neighbourhoods such as mine, ones that Lorinc doesn’t explore.
One way in which North American cities, in particular, can contribute to reversing climate change is through the implementation of viable public transit systems. Most of the major cities in Canada and the US have good public transit: New York City, Chicago, Boston, Montréal, Toronto, for example. Others, however, do not, such as Houston, or Calgary, or Atlanta. These three cities are also home to considerable urban sprawl. And Lorinc notes that this sprawl isn’t conducive to public transit:
there’s a powerful economic relationship between transit, population density and land-use planning. Transit agencies must make substantial investments in vehicles and other equipment, like signalling systems. They have hefty operating expenses, such as drivers’ salaries, vehicle maintenance and fuel costs…without a critical mass of riders, transit service becomes unaffordable and inefficient. In general, transit riders want convenience, reliable and efficient service, and value for their money. When a transit service doesn’t generate enough revenue, it often cuts back on service – for example, by reducing the number of vehicles running on any given route. And when that happens, commuters…are much more likely to rely on their vehicles. [pp. 72-3]
And whilst this is certainly true, what Lorinc overlooks is that two of his examples of sprawl cities, Houston and Calgary, are the centres of the oil industry in the United States and Canada. Another city with a shoddy public transportation system is Detroit, home of the domestic car industry in the United States. In the case of Detroit, the car companies made sure that the city didn’t have a viable and efficient public transit system; what would it say if the home of the car companies had efficient transit? It would hurt their bottom lines. Certainly, the fact that public transit in Calgary and Houston is a dodgy proposition is not all that surprising.
The discussion of epidemics and the city in the final chapter is quite timely, given the recent worldwide paranoia about H1N1. Our concentration in cities will make the transmission of H1N1 faster and more intense (though, of course, H1N1 remains less potent than common influenza, at least in Canada and the United States). Indeed, cities in the industrialised world used to be cesspools of disease and epidemics, even as recently as the late 19th century. Montréal was the site of the last smallpox epidemic in the industrialised west, in 1885. Epidemiology in 1885 was only starting to develop, but its successive advancement throughout the 20th century has meant that epidemics like the Spanish influenza in the wake of World War I have become increasingly a thing of the past. Governments, at all levels, have recognised their responsibility to protect the health and lives of their citizens. To that end, massive public health bureaucracies have grown in the industrialised north to protect us from disease. However, this doesn’t mean that we are no longer vulnerable. Lorinc reminds us of this when he points to the 2003 SARS outbreak in Toronto. SARS originated in the Guangdong region of China before spreading, primarily to Hong Kong, Singapore, and Toronto. Why an outbreak occurred in Toronto, rather than Vancouver, itself a major city of the Chinese diaspora, is instructive. In Ontario, the province of which Toronto is the capital, a right-wing, anti-big government administration came to power 8 years earlier, and proceeded to radically slash government spending in all areas, including public health. The consequences were disastrous, as hundreds were infected and quarantined, and 43 people died in Toronto from SARS, as hospitals lacked the resources to deal with the infection (in Walkerton, Ontario, a small city, government cutbacks led to a fatal outbreak of e.coli in the water supply in 2000). Meanwhile, in Vancouver, writes Lorinc,
provincial labor officials had trained health care workers in the proper use of special masks and other safety systems designed to protect them from catching contagious diseases while administering emergency procedures to ill patients.[p. 121].
All in all, Lorinc provides us with an instructive and lively introduction to the problems facing cities and, as a result, humanity in the urban century. That being said, however, his conclusion remains rather trite and does a disservice to the discussion throughout the book:
The twenty-first metropolis will be a concentrated place of nearly unfathomable diversity – ethnic, social, economic, environmental, religious. Large cities have become a microcosm of everything that’s taking place in this complex world. For good or ill, they are our future. [p. 128].
Old Hawley Town Commons Redux
April 24, 2011 § 2 Comments
Last October, I wrote a piece on the Old Hawley Town Commons in Massachusetts. Hawley is a tiny and sparsely populated township in the hills of Western Massachusetts. There isn’t more than 350 people in Hawley and there is no actual centre to the town, residents rely on neighbouring Charlemont for services.
The hills of Western Massachusetts are fascinating from an historical perspective, the landscape is dotted with abandoned homes and farmsteads. Up the hill from our home there, there is an ancient stone fence, designed to demarcate one farm from the next. Surrounding this fence is nothing but trees, there is no clearance, no evidence of there ever having been any agricultural, or for that matter, any human, activity there. At the bottom of our hill, there is an abandoned farmhouse, said to be haunted by the ghost of an old farmwife who lost her mind.
As I noted in October, when we think historically about the landscape, we tend to think of cities, of the archaeology of settlement and industry in urban centres. But the Old Hawley Town Commons reminds us that the wilderness also has stories to tell us. I am revisiting the Old Hawley Town Commons because of a comment I received on the October post from John Sears, the historian of the site. You can visit the website here, and you can take a virtual tour.
John also reports in his comment that:
Recently, the Sons & Daughters of Hawley received a new grant from MassHumanities to carry out an archeological dig at the site of the Sanford Tavern at Hawley’s Old Town Common in collaboration with Mohawk Trail Regional High School. Students from the school will participate in the dig under the supervision of an archeologist and a teacher. We hope to learn something new about life in Hawley 180 years ago!
The Real and True Story of the Birth of Rap Music
April 2, 2011 § Leave a comment
First, I have been MIA for a bit from here @ Spatialities and from my duties over @ Current Intelligence. I have been off on medical leave from work since February. Regular programming here and @ CI will resume shortly. In the meantime, I am spending a lot of my time recovering reading. I have been ploughing through books, taking advantage of all of this free time to read. I’ve been reading all kinds of things, both fiction and non-fiction, everything from paperback novels to philosophical ones, from philosophy to history and current affairs. The fruits of my labours will soon be appearing on my CI blog, “Advance Copy.”
Anyway.
I teach Western Civ every semester. Teaching the same course over and over again, well, I need to find ways to make it interesting. And for the students, too, they are forced to take the course, it’s a requirement in the Social Sciences programme at John Abbott College. So, we all need coping mechanisms. One is obviously humour. When we get to the Reformation, we get to that great anti-Semite, Martin Luther (who my students inevitably confuse with the Rev. Dr. Martin Luther King). And whilst explaining how the Lutheran Reformation came to be, I discuss the protection Luther received from Frederick of Saxony, who gave Luther shelter against the Holy Roman Emperor, Charles V. As an aside, Frederick was actually the pope’s choice to become the next Holy Roman Emperor in 1519. Turns out it was a good thing he didn’t become Holy Roman Emperor, since Frederick was instrumental in the Lutheran Reformation.
Back to the main point: there is this great picture of Luther and a bunch of other men standing behind Frederick, a rather large, portly man, who is standing in what can only be described as his b-boy stance, wearing some heavy gold jewellery around his neck (see picture below), with his posse (Luther is the sour-faced dude at Frederick’s right shoulder). I explain to my students that Frederick was actually the first gangsta rapper in history.
It turns out, however, I was wrong. Frederick was not the first gangsta rapper in history. Moreover, rap was not, as has long been thought, invented in the Boogie Down Bronx in the 1970s. Nope, rather, rap was invented in the early 7th century Before Common Era by the Assyrian emperor, Sennacherib, following his defeat of the Elamites in 691 BCE.
Sennacherib had his court historian record the events of the war, from the emperor’s point of view. The account of the war is pure braggadocio, hype, and chest-thumping, not unlike early hip hop. See, for example, KRS-One’s video for “Outta Here” from 1993.
Compare KRS-One’s lyrics with Sennacherib’s account, taken from a quote in John Keegan’s A History of Warfare, the quote itself taken from H. Saggs’ The Might That Was Assyria:
I cut their throats like sheep…My prancing steeds, trained to harness, plunged into their welling blood as into a river; the wheels of my battle chariots were bespattered with blood and filth. I filled the plain with the corpses of their warriors like herbage…[There were] chariots with their horses, whose riders had been slain as they came into the fierce battle, so that they were loose by themselves, those horses kept going back and forth all over [the battlefield]…As to the sheikhs of the Chaldaceans [Elamite allies], panic from my onslaught overwhelmed them like a demon. They abandoned their tents and fled for their lives, crushing the corpses of their troops as they went…[In their terror] they passed scalding urine and voided their excrement in their chariots.
Seriously, just throw a beat under that, and you’ve got a dope track. So, hip hop, it turns out, is approximately 2800 years older than we thought it was.
The Redemptorists
January 10, 2011 § 2 Comments
I went to mass on Christmas Day, I’m not Catholic, but I kind of like the tradition. This year we were in Keene, NH, where my sister-in-law lives. The priest had as the theme of his Christmas morning sermon “redemption,” noting that that was the true meaning of the season. I like to think that is one of the good points of Catholicism, that redemption is granted through the fallibility of humanity, God’s forgiveness for our sins, in part through the sacrifice of Jesus, in part through confession. I presume that this is where the Redemptorist Brothers got their name, their job being to redeem the souls of both their parishioners, as well as their converts (they are a missionary brotherhood).
Anyway, all of this is by way of introduction of my destination tomorrow in Toronto: the archives of the Redemptorists. The Redemptorists were the parish priests in Griffintown from 1885 until the destruction of St. Ann’s Church in 1970, and the ultimate closing of the parish a dozen or so years later. So far as I know, no one has actually gone in and looked at the brothers’ records from Griffintown. I was told about them years ago by Rosalyn Trigger, who was at the time doing her PhD at McGill, but I never found the time to get to Toronto to look at them when I was researching my PhD. Funny: last time I saw my supervisor, Ron Rudin, a few months ago, I was telling him about my plans to go take a look as I finished off the research for the book. He wondered if he could take back my PhD for keeping knowledge of this archive from him. ‘Fraid not, Ron.
Anyway, I’m rather excited to be heading to the archive tomorrow morning to see what I can find, to deepen our general knowledge of Irish-Catholic Griffintown, it will also add something to my book that is not in other histories of the neighbourhood, including my own dissertation.
That the Redemptorist priests were popular in their parish of St. Ann’s is not in doubt. In 1885, when the Sulpicians were stripped of their parish of St. Ann’s, the Irish-Catholics of Griffintown were furious, to the point where they remonstrated with the Bishop of Montréal. However, the Redemptorists, upon their arrival, were able to almost instantly win the hearts and minds of their parishioners, by investing money in the church and parish. By the time that Father Strubbe, the “Belgian Irishman,” was recalled to Belgium, the Irish-Catholics were loudly remonstrating with the powers-that-be over this decision. All the former Griffintowners that I have done oral histories with fondly recall the priests of St. Ann’s, in particular Fr. Kearney.
So I’m hoping here to find out how the priests saw their impoverished parishioners, what they felt they could do for them, whether they enjoyed being in Griffintown, their impressions of the neighbourhood. I’m also interested in the question of faith. All of the former Griffintowners I’ve talked to, as well as all other evidence I’ve seen, shows a very Catholic community, one where people took the ceremonies and rituals of their faith. But what has always interested me is whether this was just that: familiar ritual. One thing the Church is very good at is giving its faithful ritual and ceremony that are both familiar and reassuring. But I’ve always wondered how deep the idea of faith goes, not just with respect to Griffintown, but the Catholic Church in general.
Then there’s the question of Irishness. One of the reasons the Griffintowners protested the removal of the Sulpicians in 1885 was because the Sulpicians were very good about ensuring the parish priests at St. Ann’s were Irish. The Redemptorists who arrived in Griffintown that year were all Belgian. Of course, Fr. Strubbe was able to win over his parishioners and even gain status as an Irishman by the time of his recall. And by the mid-20th century, the priests, like Fr. Kearney, were Irish once more. Was this a conscious decision by the Redemptorists and the Bishop to represent the faithful? What did the priests make of the Irishness of their parishioners?
So here’s hoping I can begin to find some answers to these questions in the archive.
Today in Hockey History
January 5, 2011 § Leave a comment
Happy New Year! It’s been awhile since I’ve posted, I got caught up in the craziness that is the end of the semester and then took a nice relaxing Holiday sabbatical. Anyway, yesterday, whilst sitting in a MacDonald’s parking lot in Pittsfield, Massachusetts, I did a radio interview with CJSW in Calgary, their excellent “Today in Canadian History” series. I was honoured with their first podcast last 1 July talking about the meanings of Canadian Confederation. Today marks 111 years since the Montréal Canadiens played their first home hockey game, so here I am talking about the importance of the Habs.
Nos Amours
October 18, 2010 § 1 Comment
I have a post up at the National Counil on Public History’s (NCPH) sponsored blog, Off the Wall, looking at the difference between marketing and nostalgia when it comes to the ill-fated Montréal Expos.
Shameless Self Promotion, for a good cause
October 14, 2010 § Leave a comment
I was on GlobalNews at 6 last night here in Montréal in a story about the Griffintown Horse Palace and our plans to save the Palace from re-development in Griffintown. Also, The Gazette has a similar story this morning has a story.
Old Hawley Town Commons
October 13, 2010 § 11 Comments
Driving through the hills of Western Massachusetts this past long weekend, we came across the old Town Commons of Hawley. Hawley today is a town that is home to fewer than 400 people and has no real centre to it. Aside from a Highways Department, there’s not much evidence of an infrastructure in Hawley, though there is also a Town Hall. There is no post office or schools in Hawley, nor is there, to my knowledge a church. There is one corner store, though, but no gas stations. For services, the people of Hawley tend to travel to neighbouring towns, in particular, Charlemont.
But Hawley has a history. Pioneers from nearby Hatfield made their way up the mountains and into Hawley. It was incorporated as a town in the Commonwealth of Massachusetts in 1792. From then until the mid-19th century, Hawley was a centre of the forestry industry, as well as several smaller businesses, like the usual: blacksmiths, taverns, etc. There was once an old town commons on what is today called East Hawley Road.
Today, the old Town Commons is the parking lot for a series of trails that explores the bog and lakes around the area. There is also an information kiosk about the old town commons, including a plan of what used to be there.
Now, it’s not like North America is a place without history, though sometimes it’s as though Europeans seem to think it is. The aboriginals have been here for thousands of years, and there are remnants and ruins of their cultures littered across the continent. The Spanish have been in Mexico since the early 16th century. The French have been in Canada since the early 17th century, around the same time the Dutch and the English landed in what is now the United States. And those European colonies conquered, colonised, and displaced the aboriginal populations as they expanded across the continent. So none of this is news, but my point is that there is evidence of earlier settlements and cultures across the continent.
Out west, there are ghost towns. These places were once booming frontier towns whose time has come and gone. The most recent spate of ghost towns date from the 80s and 90s, as frontier industry dried up and hit hard times. Sometimes, the ghost towns aren’t on the frontiers. As a teenager, I lived in Port Moody, BC, which itself had annexed and old Imperial Oil Company town, cleverly called Ioco (get it, Imperial Oil Co.?). By the time I lived there in the early 90s, the town had long since been abandoned, the oil refinery on its last legs (it’s since been closed).
In the eastern part of the continent, ghost towns are rarer, but if you find yourself in the countryside, there are abandoned farmhouses and homesteads. In the swamps of Eastern Ontario between Kingston and Ottawa, near the Rideau Canal, one sees countless abandoned homesteads from the windows of the train. This was marginal land, settled in the 19th century and then abandoned and farm kids moved into the industrial towns and cities that dot the landscape of eastern Ontario. In Western Massachusetts, the area around Hawley is littered with decaying stone fences that once marked of homesteads from each other. Now they appear as seemingly random markers in the woods.
But to see visual evidence of a settlement that no longer exists is something else. I found it slightly strange to be standing on a site that 150 years ago was home to taverns, churches, shops, and the like. More people lived in Hawley in those days, of course, and travel to the neighbouring towns wasn’t as easy as it is today. The roads of Western Mass are narrow and windy as they go up and down the hills, around corners, avoiding private property, mountains, hills, lakes, creeks, and rivers.
But once there were people in Hawley, and there was a common. And that’s where they conducted their business, got married, had their children baptised, got drunk, fought, and came together as a community. It was rather eery to stand in that same place on a sunny Sunday 150 years later, contemplating whether or not the bog would be a good place to walk the dog, and pondering the Volkswagen, Subaru, and Volvo station wagons that brought the yuppies from Boston, New York, Northampton (and, of course, Montréal) to the trails that lead out from the Old Town Common of Hawley. The land today is owned by the 5 Colleges of the Pioneer Valley of Western Massachusetts. And they’re the ones who’ve put the effort into at least re-creating the plan of the Old Commons and they take care of the bog and the trails.
Nerd Humour
September 17, 2010 § Leave a comment
I have finally decided to read the foundational text of my discipline/profession, Herodotus’ The Histories. So far, halfway through Book 3, it is a lively and informative read. I’m reading the Penguin Classics version, translated by Aubrey de Sélincourt half a century ago in 1954. This edition, published in 2003, was updated and revised by John Marincola of New York University. Anyway. At the start of Book 3, there is an account of the weather in Egypt:
In the reign of his [King Amasis of Egypt] successor Psammenitus, an unparalleled event occurred — rain fell at Thebes, a thing which the men of that city say had never happened before, or has ever happened since till my day. Normally, in upper Egypt no rain falls at all; but on this occasion it did — a light shower.
This causes Marincola to drily observe in the notes: “It does in fact rain in Upper Egypt, but not much.”
Hilarious.



