November 30, 2017 § 4 Comments
Gentrification is a topic I have written a lot about here (for example, here, here, here, here, here, here, here, here, here, here, here, here, here, here, and, finally, here). And, of course, I wrote a book about Griffintown, Montreal. In other words, I think about gentrification a lot, occasionally curious about it, occasionally appalled by it.
Last week, a Denver coffee chain found itself in the midst of a firestorm over a really stupid sandwich board sign outside of its outlet in Five Points neighbourhood. Of course, the name Five Points carries with it various derogatory ideas, largely connected to the original Five Points in Manhattan, so the gentrifiers of Denver’s Five Points have re-christened it RiNo (or, River North Arts District). The Five Points ink! coffee shop placed this sandwich board outside its shop:
Ok, then. A few things to note. First, the sign is on dirt/gravel, next to what looks like a new(-ish) sidewalk). So clearly, gentrification is apace here. Second, Five Points is historically home to pretty much the entirety of Denver’s African American population. And, as anyone who knows anything about urban history will tell you, this also means that the congregation of the black population of the city here was not entirely always by choice. And, of course, who loses in the gentrification of traditionally African American neighbourhoods? African Americans, of course.
Third, the gentrifiers want this neighbourhood to be a centre for the arts. Not surprisingly, the arts that are native to Five Points are not all that welcome in the newly re-imagined RiNo. Why? Because hip hop is still seen as a black art form, and that makes a lot of white people uneasy, even today after hip hop has gone global.
And while the people at ink!’s Five Points shop may have thought they were being edgy and funny, they were not. They were being stupid. And offensive. Yes, gentrification usually means you can get good coffee in your neighbourhood, but at what cost? And who benefits from gentrification in the US? The answer to the latter question is predominately white, young, urbanites with well-paying jobs.
And that means that those who lose from gentrification are people who do not look like them, these urban explorers. Gentrification is, I think, as close to an inevitable process as we have. But, that doesn’t mean that it needs to be brainless and lead to the displacement of the residents, and it doesn’t need to mean a whitewashing of neighbourhoods traditionally of colour.
And to joke about this whitewashing? Well, that’s frankly offensive and stupid. And Keith Herbert, the founder of ink!, comes across as especially daft in his Twitter statement, but at least he’s trying. That’s something, I guess:
September 14, 2016 § 2 Comments
I’m reading a book that is, for the lack of a better term, a biography of the Kremlin. I am at the part where the Kremlin, and Moscow itself, gets rebuilt after Napoléon’s attempt at conquering Russia. Moscow had been, until it was torched during the French occupation, a haphazard city; visitors complained it was Medieval and dirty. And it smelled. And not just visitors from Paris and Florence, but from St. Petersburg, too.
In the aftermath, Moscow was rebuilt along Western European lines, in a rational manner. And the city gentrified, the Kremlin especially:
This was definitely a landscape that belonged to the rich and the educated, to noblemen and ladies of the better sort. It is through the artists’ eyes that we glimpse the well-dressed crowds: the gentlemen with their top hats and shiny canes, the ladies in their bonnets, gloves, and crinolines. They could be leading citizens of any European state, and there is little sense of Russia (let alone romantic Muscovy) in their world.
Leaving aside the fact that there were no citizens of any European state in 1814, this sounds remarkably familiar. This is the same critique I have written many times about Griffintown and Montreal: as Montreal gentrifies, it is becoming much like any other major North American city.
But it is also true of gentrification in general. There is a part on the North Shore of Chattanooga, Tennessee, I really like. It finally dawned on me that it is because it reminds of me Vancouver architecturally, culturally, aesthetically, and in the ways in which the water (in this case the Tennessee River, not False Creek) is used by the redevelopment of this historically downtrodden neighbourhood. But. I could also be dropped into pretty much any North American city and see similarities: Toronto, Vancouver, Montreal, New York, Boston, Seattle, Portland (Oregon), Cincinnati, Cleveland, Buffalo, Chicago, Atlanta, Nashville. These are all cities (amongst others) where I have seen the same tendencies.
And, obviously, one aspect of gentrification is the cleansing of the city of danger and vice. Just like Moscow was cleaned up in the aftermath of 1812.
June 3, 2014 § 3 Comments
Yesterday, in response to this post, I was accosted on Twitter and accused of many things, most of which were untrue, but most notably of standing by and watching gentrification from the sidelines and not offering any solutions. In and around that accusation, repeated in many different ways, I was also told that ‘gentrification is inevitable.’ Since then, I have been wondering if it is.
Now, I must point out that my critic, who ultimately dismissed me as “just a guy in Boston making false judgements about my hometown,” is also a real estate agent and is of the opinion that her neighbourhood, Verdun, is the next up and coming neighbourhood in Montreal. So she has a vested interest in gentrification and rising property values. Not that I don’t, of course, both when I lived in Montreal and now. And it also doesn’t matter which city I visit, gentrification benefits me. I’m a middle-class white guy. But is gentrification inevitable?
I was in New York City a couple of weeks ago, on the Lower Eastside of Manhattan. We eventually had dinner on Mulberry Street, on the terrasse of an overpriced, but delicious, Italian restaurant. As I looked up the block, I could see the formerly notorious Mulberry Bend. The Mulberry Bend, when the Five Points still existed, was perhaps the worst bit of real estate in the Western world for poverty and crime. It was central to Jacob Riis’ 1896 classic, How the Other Half Lives. Today, however, Mulberry Street is beautiful and on this sunny Sunday the street was blocked off to cars and a street fair was going on. Even twenty years ago, this wasn’t really all that nice a part of town. But today, it’s all smoothed over and gentrified.
But is the kind of gentrification that has occurred on Mulberry Street inevitable?
I think it might be relative, it might be locational. Take, for example, New Haven, CT. New Haven is a smallish city and has been dealing with a variety of social problems, from high crime, to drug use, since deindustrialisation in the 1960s and 70s. It has also experienced ‘white flight’ and the people who ended up being stuck in inner-city New Haven had no hope, no option for a better life. And so, New Haven, despite being the home of Yale University, has struggled. On the train into New York City last weekend, I saw its newest solution, called Re:New Haven. The city is offering people up to $80,000 in incentives to purchase a home and live in New Haven. It seems to be working, at least according to the couple sitting next to us on the terrasse on Mulberry Street, who were from New Haven (as is the friend I was with that night, though he no longer lives in his hometown), who reported a boom in new restaurants and other hangouts. On that front, Re:New Haven sounds like a brilliant idea. But there is always a cost for gentrification. In the case of New Haven, African Americans who already live in these gentrifying neighbourhoods pay the cost.
New Haven has decided that gentrification is inevitable. And it certainly looks that way on the ground in New York City and Montreal. But there’s also a question of neighbourhood, especially in big cities. If you look at New York City, it’s interesting to note that Queen’s and Staten Island are not getting as much love from the gentrifiers. No doubt because they are rather inconveniently located vis-à-vis Manhattan. Similarly, in Montral, gentrification is in neighbourhoods that are conveniently located in relation to the downtown core of the city. Thus, Saint-Henri, Griffintown and Pointe-Saint-Charles make sense in their gentrification. Even Verdun is no more than 15 minutes from downtown on the métro. But, other neighbourhoods, are more or less free of gentrification, or at least have not been overly affected. Take, for example, Hochelaha-Maisonneuve, or HOMA, a chronically depressed neighbourhood in the east end. Despite attempts over the past decade to gentrify, the neighbourhood remains largely immune. Similarly, neighbourhoods north of the Métropolitaine in the north end of the city are also seemingly gentrification-proof.
Collective action against gentrification tends not to work. It happens either way, whether residents welcome or resist it. However, my interlocutor yesterday also had interesting ideas about practical, boots-on-the-ground ways to ameliorate the effects of gentrification for the working classes of Verdun. Pointe-Saint-Charles has long had similar ideas, but, each time I’m back home in Montreal and go through the Pointe, I see fewer and fewer of the old school working classes and the stores and restaurants that served them and more gentrified homes and hipster coffee shops and the like.
But what makes gentrification inevitable? A search for cheap(er) housing? A search for The Next Big Thing? Recently, Richard Florida’s thesis about the Creative Class in cities is getting some static, because in many places it hasn’t worked out how he predicted. And yet gentrification carries on.
June 2, 2014 § 4 Comments
I was in Montreal for a nano-second last week, in and out in 22 hours. As I sat Friday morning sipping a proper café au lait and a croissant amande at Pain D’Oré at Atwater Market, a woman kitted out in cycling gear pulled up outside the boulangerie. She took off her gloves and helmet, and then leaned her very expensive bike up against the shop’s window and came in to get her coffee and croissant. I thought to myself that things had changed in the sud-ouest of Montreal.
Not too long ago, in response to a post on this blog about gentrification, my friend Max, who is a gentrifier, and has bought a place in a gentrifying neighbourhood, chided me for being so dead-set against gentrification. I am not necessarily. But I think we need to problematise the process, to recognise what we’ve lost, and so on, to not simply jump into the future unquestioningly. But. He pointed out some benefits about gentrification in his neighbourhood: he could find a decent cup of coffee and he said hipsters, as annoying as they generally are, are safe. He doesn’t have to worry about his wife walking home at night.
I thought about that as I watched this woman leave her expensive bike outside the boulangerie, unlocked. When she came back out with coffee and croissant, she moved her bike to her table on the terrasse. I lived in the sud-ouest for the majority of my time in Montreal, mostly in Pointe-Saint-Charles, but also in Saint-Henri on the Last Ungentrified Block in Saint-Henri ™. The rue Saint-Ferdinand, north of Saint-Antoine remains ungentrified. I drove up it last week just to make sure. But the streets on either side of Saint-Ferdinand ARE gentrified, so, too, is the block on Saint-Ferdinand below my old one. So are large swaths of Saint-Antoine. And so on. The first place I lived in the Pointe wasn’t. There are housing projects on the block, and my place backed onto the asphalt back lot of a project (Montreal’s projects, I might note, at least in the sud-ouest are not great towering cinderblock apartments, they are usually no more than 3-4 story apartment blocks. They usually fit into their neighbourhoods). My second place was definitely gentrified, as, by that point in my life, I was no longer a struggling student, but a tenured CÉGEP professor.
And still. There is no way in hell I would ever leave an expensive bike outside a boulangerie at Atwater Market. I never left my car unlocked. Or my front door. I keep a close eye on my computer bag. Do I just trust people less? Or had I just lived in the Pointe longer than this woman? But, yet, her bike was completely safe, and not because I was sitting in the window. About 15 people passed it as she got her coffee and croissant. And no one even gave the unlocked, very expensive bike a second look.
Has the sud-ouest changed that much? Or was her bike simply in a high traffic area and safe? I can’t decide.
I should also point out, for American readers, that gentrification in Canada tends not to get caught up in questions of race like it does here in the US. Most gentrifying and gentrified neighbourhoods of Canadian cities are places where inner-city working-class white people lived. So while class is still a very prevalent issue, race tends not to be. There are exceptions. of course, such as in the traditional Anglo Black neighbourhood of Montreal, Little Burgundy, which is undergoing a massive shift right now. But, on the whole, discussions surrounding gentrification don’t centre around notions of race. Then again, few things in Canada do, at least publicly. But that doesn’t mean that race and skin colour aren’t central components to Canadian life.
May 21, 2014 § 5 Comments
When we lived in Pointe-Saint-Charles in Montreal, we lived about two doors down from a community garden in the shadows of the massive Église Saint-Charles. That community garden had been there as long as I could remember, it pre-dated my first residence in the Pointe back in 2002-4. The people who used it were the poor, working-class and marginalised Irish and French Canadians who lived in the Pointe. But, by about 2009 or 2010, the garden had been taken over by the gentrifiers, forcing out the old school urban harvesters. Many of these gentrifiers thought they were new and unique in gardening in an inner-city neighbourhood. Indeed, this is something I saw over and over again in Montreal, on the Plateau, Saint-Henri, the Pointe, and other neighbourhoods, as hipsters discovered the benefits of community gardens.
But they were hardly new ideas in old working-class neighbourhoods, particularly in the Pointe. The Pointe had long had community gardens. Aside from this one in on the rue Island, there was also a bigger one in the shadows of the railway viaduct along the rue Knox. And the problems arise when the original inhabitants of the Pointe were forced out of these gardens by the gentrifiers. The gardens were used to supplement diets, obviously. I also noticed something else when I lived in the Pointe in the early part of the past decade and when I was in Saint-Henri mid-decade. In both neighbourhoods, the local IGA (grocery store), both owned by the same family, the Topettas, opened new, glitzy stores. The IGAs in the Pointe and Saint-Henri had been in grotty store fronts, on rue du Centre in the Pointe, and rue Notre-Dame in Saint-Henri. When the new IGA opened in the Pointe c. 2002 and in Saint-Henri in 2005-6, I noticed a lot of low income families wandering around the stores with a slightly dazed look on their faces, complaining about rising prices. This was ameliorated some by the opening of the big Super C at Atwater Market, which generally had much lower prices than either IGA.
I was thinking about all of this as I was reading an excellent article on TheGrio about food insecurity and food gentrification. The article was written by Mikki Kendall, an African American feminists in the States, about the process of food gentrification. Kendall writes about having grown up poor and eating the more undesirable cuts of meat, like hamhocks, neck bones, and the like. She recalls her grandmother being an expert at turning “turning offal into delicious.” Kendall notes the gentrification of what I call poor people’s food. As haute cuisine chefs re-discover these traditionally less desirable foods and turn them into fancy dishes for the wealthy, it drives up the prices of these cuts.
[As an aside, I can’t help but wonder if the joke is ultimately on the wealthy eating these cuts of meat at expensive restaurants and I think of Timothy Taylor’s brilliant début novel, Stanley Park, which recounts, in part, the story of Jeremy Papier, a chef and restaurauteur in Vancouver. Papier favours local ingredients and culture and comes to rely on animals trapped in Stanley Park for his fancy restaurant on the border of the Downtown Eastside, the poorest urban neighbourhood in Canada.]
But to return to Kendall and the IGA and community gardens in Pointe-Saint-Charles: Kendall notes that with the rising cost of these traditional cuts of meat used by the poor comes an inability to purchase them:
Yet, as consumers range further and further afield from their traditional diets, each new “discovery” comes at the expense of another marginalized community. Complaints about the problem are often met with, “Well, eat something else that you can afford” as though the poor have a wealth of options, and are immune to dietary restrictions based on religion, allergies, access, or storage capabilities.
So, ultimately, the poor are left to eat processed food, which isn’t good for any of us. That is the only thing that is easily accessible. When I was student, I noted with deep and bitter irony that the cheapest meal option was often McDonalds. Or, if I went to the grocery store, aside from Ramen noodles (a processed food I cannot stand), the cheapest option was Kraft Dinner (or Mac & Cheese for you Americans), another slightly vile processed food (full confession: KD remains my comfort food of choice, I import large quantities of it from Canada).
And the end result of all of this bad, processed food is the toll it takes on the health of the poor, both in urban centres and rural areas. In the United States, African Americans are, on the whole, poorer than everyone else. In Canada, it is the aboriginals. It is no coincidence that food insecurity hits African Americans in the US hard. It is also no coincidence that rates of heart disease, hyper-tension, diabetes, and obesity are much higher in African American and Canadian aboriginal communities than in the rest of both nations.
We can and must do better.
February 6, 2014 § 1 Comment
I got an email from Dave Flavell the other day. I’ve known Dave for a few years; he contacted me awhile back for some help on a project he was doing on Griffintown. He was collecting oral histories of the community and its diaspora, with a view towards publishing a book. Last time we talked about it, he said the book was on its way to publication. This email contained photos of Griff, in particular of the Horse Palace on Ottawa street, taken in 2011, 2013, and 2014. The changes are stunning.
In the first photo, we look down Eleanor street at the Horse Palace, built in 1862, standing at the end of the block on Ottawa, surrounded by huge trees. Time was these were amongst the only trees in Griffintown a hundred years ago. The old St. Ann’s Kindergarten is on the left, now the headquarters of King’s Transfer, a moving company that’s been based in the neighbourhood for almost a century. It’s also where I conducted the majority of the oral history interviews for House of the Irish, thanks to the generosity of Bill O’Donell, the president of King’s. In this picture, the Horse Palace looks much as it has for the past thirty-forty years. But a closer look shows that it’s already under transformation. Leo Leonard, the legendary proprietor of the Horse Palace, and his wife Hugeuette, had already sold and moved to a retirement home. Leo, though, did not get much of an opportunity to enjoy retirement, he died in in July 2012 at the age of 87. Already, the building is under renovation, new windows have been put in on the second floor. But the actual stable, which is just out of sight, behind those moving trucks, was still in full working order.
The next picture was taken last year. From the exact same spot. Now the Horse Palace residence is dwarfed by an 8-story condo built next door and behind it, fronting on rue de la Montagne. This building was under construction in 2011, but had not yet risen to dwarf the Horse Palace. The Horse Palace building looks tiny and insignificant in the shadow of the condo, which stretches across at least three lots on de la Montagne.
The final picture was taken a couple of weeks ago, from the corner of Ottawa and de la Montagne, looking east. The shop fronts on Ottawa in the new building remain empty, but looking down the block, after the Horse Palace residence is the old paddock of the stable, which was bought last year by the Ville de Montréal for purposes of turning it into a park to provide access to the actual stables, which the Griffintown Horse Palace Foundation has done yeoman’s work to preserve and save. (Full disclosure: I was a board member of the GHPF from 2008 until I left Montréal in 2012). Continuing on past the paddock, another mid-19th century residence still stands. And then, at the corner of Ottawa and Murray, another, shorter, 4-story condo stands. It was built in 2011. The crane is on the site of Devimco’s massive “District Griffin” development on Peel street.
Even though I have seen this view down Ottawa from de la Montagne, I was still shocked by Dave’s photo. The entire landscape of Griffintown is massively changed. The condo at the corner of de la Montagne and Ottawa is representative of the redevelopment. The streets of Griffintown are narrow, the buildings have always been hard up against the sidewalk. This has contributed to a somewhat claustrophobic atmosphere, at least on those blocks where enough buildings still remain. But these old buildings were 2 floors, at most 3. The stacking of 4, 6, 8, 10-story condos, lining these narrow streets only enhances this claustrophobia. It devastates the urban environment.
January 22, 2014 § 7 Comments
I read an interesting article on NPR.org this morning, about gentrification. Based on recent research from Columbia University and the Federal Reserve Bank of Cleveland, gentrification may not entirely suck for low-income people in gentrifying neighbourhoods. The Columbia study looked at displacement in Harlem and across the US, calculating how many low income people moved out of their neighbourhoods when gentrification occurred. Meanwhile, the Federal Reserve Bank looked at the credit scores of low income people in gentrifying neighbourhoods. In the first case, researchers found that people didn’t necessarily move out, in fact, low income earners were no more likely to move out of a gentrifying neighbourhood than a non-gentrifying one. In the case of the Federal Reserve Bank, the credit scores of low income earners actually improved with gentrification of their neighbourhoods.
Not surprisingly, I find these kinds of studies slightly disarming. Lance Freeman, Director of the Urban Planning programme at Columbia, expected to find that displacement was a common occurrence. But he is still cautious to note that gentrification can and does indeed lead to displacement.
Most studies, at least most I have read from a wide variety of disciplines, lay out the reasons for displacement with gentrification: higher housing costs, higher food costs, higher taxes (if they own), amongst others. In my experience of living in gentrifying neighbourhoods, the cost of gentrification is obvious on the street, as the original residents get marginalised as cafés, hipster clothing stores, and yuppy restaurants open. There is no place for them to go, and the coffee shops and bodegas they used to frequent close down. However, it is also obvious that people stay. In part, they are helped by things such as rent control, or dedicated low income housing. And, at least from my own anecdotal evidence, mixed-residential neighbourhoods are certainly friendlier, more community-based, and generally nicer to live in.
Last weekend, there was a story in the Boston Globe about a Southie woman, Maureen Dahill, who ran for State Senate, but lost gloriously, in large part because she supported the right of LGBT groups to march in the St. Patrick’s Day parade. Dahill ran for office in order to attempt to bridge the gulf between “new” and “old” Southie, between the yuppies, artists, and hipsters, and the old Irish. Dahill, a native of South Boston, works in the fashion industry, her husband is a firefighter. In other words, she was the ideal candidate for the role.
What I find interesting, aside from the fact she was trounced in the election, was the discussion in this article about the gulf that exists between the old and the new in Southie. And this is something that is overlooked by quantified research studies such as the Columbia and Federal Reserve Bank ones. However, what they add to the discussion is that there are those who remain, who refuse to leave for a variety of reasons. The job now is to, if not attempt to emulate Dahill’s failed campaign (the Globe notes that from the get go “there were many who didn’t want any part of her bridge-building.” The article doesn’t identify which side of the gulf this resistance came from.
At any rate, it is refreshing to see researchers attempt to explore the myths of gentrification, but I would also caution that we do not need a neo-liberal backlash that leads us to conclude that gentrification is good, it’s the best thing that can happen to us. We must still discuss the human costs of gentrification, we must still fret over the plight of low income earners in neighbourhoods where rents go from $500 to $3,000 a month in short order.